Auckland’s no-choice elections: blue-greens and conservative leftists

ponsonby-auckland

By Daphne Lawless

The election of former Labour Party leader Phil Goff as mayor of Auckland on October 9, by a margin of 75,000 votes over his nearest challenger, will at best have provoked “half a cheer” from people who want a sustainable, equal, democratic and liveable future for Auckland.

The mayoral election was probably a foregone conclusion once the Auckland right wing failed to agree on a challenger and ran three separate campaigns for Mayor. But even if you added all the votes together for business figures Victoria Crone and John Palino and career National Party hack Mark Thomas, Goff still came out with a clear majority.

Phil Goff was one of the eminences grises of the neo-liberal takeover of the Labour Party in the 1980s. As Minister of Education he was the first to impose tertiary tuition fees. He spent 30 years as a reliable but inoffensive member of the right wing of the Labour Party caucus and caused the National Government no problems during his single election as Opposition Leader in 2011.

Goff’s campaign to succeed the centre-leftist Len Brown as Mayor of Auckland was similarly marked by carefully avoiding taking any stands. In Labour-leaning areas of Auckland, his campaign signs carried slogans like “Let’s sort out transport”. In the National-leaning zones, they said “Let’s get council spending under control”. Goff’s honestly described his campaign strategy to the NZ Herald on September 9, distancing himself from the sex scandal which dogged Len Brown’s second term:

“I’ve slept with one woman for 45 years – that’s all,” he declares when Sainsbury asks him about potential scandal. “Why am I so boring?” should be the question, he suggests.

The sole element of interest in the mayoral election was the late run of 22-year-old Chloë Swarbrick. A qualified lawyer running on a left-liberal platform which took clear stances where Goff fudged, she was initially ignored by the mainstream media for whom her age was considered an obvious disqualifying factor. Nonetheless, a groundswell on social media eventually propelled her to 3rd place in the election, beating two of the mainstream conservative candidates. The Wireless website reported on 9 October:

Chlöe doesn’t own a home, she takes public transport and she’s in $43,000 of student loan debt. “I’m not just some rich kid from Epsom. I’ve had no financial support since I was 17,” she says.

As @tiredsounds put it on Twitter: “Swarbrick shows that soft-left but sensible ideas, if not attached to someone with a rap sheet that makes NZers hate them, can feasibly contest elections.”

Auckland’s growth: UP or Out?

Leftists and socialists might have wished for more candidates like Chloë Swarbrick in the elections for the Council Governing Body and Auckland’s 21 local boards. Not only because of her appealing personal qualities, but because her youth-focussed campaign drew attention to the fault-lines in Auckland caused by the ongoing housing crisis. As Simon Collins reported in the Herald on April 14:

Young people in their early twenties are now the most likely age group to be living in overcrowded conditions, as Auckland’s unaffordable housing crisis bites hardest for young adults. A quarter (25.2 per cent) of all young people aged 20 to 24 in Auckland are now officially considered to be in “overcrowded” housing in the 2013 Census, up from 23.6 per cent in the previous Census in 2006.

One reason for the overall dullness of the election might be that the most controversial and important issue for Auckland’s future – the Unitary Plan – was endorsed by the Governing Body before the election. There has been a lot of misinformation circulated about Auckland’s Unitary Plan on both sides of the political spectrum, so it’s probably worth setting out some facts.

The purpose of the Unitary Plan was to replace the jumble of old zoning schemes and development plans left over from the previous Auckland city, district and regional councils into a single “rulebook for Auckland development”. That is, the Unitary Plan was never going to build a single house – it was solely a question of setting rules on what houses and other buildings and infrastructure could be built, where. As urban design student Niko Elsen explained on The Spinoff:

The Unitary Plan lifts up and loosens that web of rules so more homes are allowed to be built. It doesn’t actually build homes – that’s for architects, developers and the Government, but it’s a super important step to let them get on with it.

Unfortunately, given New Zealand’s centralised political system, radical measures which could actually reduce housing costs – such as the 50% “crash” in house prices proposed by Green Party leader Metiria Turei, or a massive build of State housing for rental and not for speculation – were not among the options for the Auckland Council. The question that the Unitary Plan was to solve was more a question of urban form. Given Auckland’s continued exponential growth, to the point where it now embodies something like 1/3 of the population of Aotearoa/New Zealand, the Unitary Plan could have decisive influence on what kind of city it will become. Would it continue its current growth pattern of low-rise urban sprawl, with single-dwelling houses on “traditional Kiwi” lots spreading out north and south over productive farmland? Or would “high-density” living – apartments and townhouses – become more widespread?

In a previous Fightback article, I made an argument that urban intensification and an end to sprawl is not only the pro-worker solution, but the pro-environment solution. Energy-efficient housing close to reliable public transport routes not only requires less infrastructure but has a much lower “carbon footprint” than Auckland’s traditional housing model – or would do so, given proper planning and design. This analysis was matched by lobby groups in the election such as Generation Zero and Greater Auckland, the latter being the advocacy group behind the popular Transportblog.

Left-Right bloc against intensification

As I said in the article referenced above, it is to be expected for the traditional Auckland right to oppose intensification – both because of the downward pressure on their property values, and because of the influx it might cause of “undesirables” into the “leafy suburbs” which they traditionally monopolise. And certainly this was the position of such traditional-Right councillors such as George Wood (North Shore), Cameron Brewer (representing the Remuera and Kohimarama areas) and Dick Quax (Howick).

It might be surprising, then – if you don’t follow Auckland politics – to know that, in the Council debates and in the election that followed, the spectrum of opinion generally considered “centre-left” ranged from deep suspicion about the Unitary Plan to outright opposition. Daily Blog supremo Martyn “Bomber” Bradbury called the UP a “scam”; perennial mayoral candidate Penny Bright described it as the “Lunatic Plan” and accused Generation Zero of being “the youth wing of the Property Council”.

More seriously, left-leaning politicians representing the central suburbs – in particularly those attached to the City Vision ticket – were in the forefront of those opposing the Unitary Plan’s vision for a more intensified, compact Auckland in its planning stages. City Vision councillors Mike Lee and Cathy Casey both voted for the Council to withdraw its initial submission to the Independent Hearings Panel calling for more intensification. While Cathy Casey eventually supported the UP at the final vote – saying she wanted her children to be able to grow up and live in her local area – Mike Lee kept up his opposition to the last, voting against more aspects of the UP than any other councillor. This UP-critical stance was supported by other City Vision candidates in the election, like Casey’s running mate Peter Haynes. In contrast, Labour-aligned councillors in western and southern Auckland were generally supportive of the UP.

Mike Lee – the King Canute of the Auckland Left

So what exactly was City Vision’s problem with the UP? For a lot of traditional, older leftists, the answer was simply a personal preference for the low-rise sprawl which characterises today’s Auckland. In one Facebook discussion I had with an opponent of the UP, their position eventually summed up to “I don’t like those apartments downtown”. Clearly, radical urbanists need to work harder to promote the ecosocialist case for high-density housing against the arguments of what I have previously described as “the conservative left”.1

But is personal preference for things the way they’ve traditionally been really the reason for the anger against the UP on the central Auckland centre-Left? Let’s examine closely a few of Mike Lee’s posts on his own blog, reprinted in the glossy freebie Ponsonby News. From February:

The council’s massive un-notified change to zonings is essentially another example of business deregulation, which would make Auckland even more of a free-for-all for the development lobby. Interestingly some young ‘climate change’ activists lined up with big business to support the changes. ‘Generation Zero’ argues that the all-out assault on the historic garden suburbs of Auckland is a good for young people, taking as an article of faith vague promises from the developers of ‘affordable housing’ close to the desirable city centre. They also believe a further round of intensification will force more people to use public transport. Sadly they have bought into the endless growth ideology and are not too bothered about the wider environmental impacts of overcrowding (sewage disposal for instance) nor indeed, as they freely admit, about the loss of people’s democratic rights and due process.

Lee goes on to criticise “the weird assumption that unsustainable growth and urban overcrowding is the formula for quality of life and better public transport”. In the second article from May, which concerns his opposition to a Government Special Housing Area (SHA) in the suburb of Herne Bay, Lee argues:

In regard to Auckland’s housing problem, government policies stoking up immigration into Auckland (demand) and its reluctance to build state houses (supply) are also contributing factors…

While population-driven pressure on the property market is a feature of cities in other countries – the difference is that in New Zealand a disproportionate amount of growth is loaded onto one city – Auckland. And Auckland ratepayers are expected to pay for more and more for increasingly expensive infrastructure.

While I support intensification over suburban sprawl (subject of course to the availability of adequate infrastructure) the current debate assumes that Auckland must continue to grow disproportionately. …

With State Highways and motorways increasingly congested on the suburban fringes and sewerage capacity under pressure in places like the historic western bays, such growth is neither environmentally sustainable – nor in the end affordable. An intelligent government-led balanced population and development policy for the whole of New Zealand is what is needed.

There are several issues that need unpacking here. Firstly, Lee makes some nods in the direction of being opposed to “deregulation” and “property developers” – phrases which would evoke an instant knee-jerk response as Bad Things among traditional leftists. We might wonder firstly how “property developer” got the same emotional loading as “drug dealer”, why this particular sector of the capitalist economy is being stigmatised, especially when housing is the number one issue facing us. (Penny Bright’s jibes at Generation Zero show the same scapegoating move.)

But let’s look more closely about what is being deregulated here. Lee claims to be defending the “property rights” of his constituents. But he’s not. Rezoning under the UP actually gives property owners more rights about what to do with their own property. What Lee is defending is restrictions on what can be built and where. These restrictions on property rights act to maintain property values – and the personal preferences of Lee’s mega-wealthy constituents.

Herne Bay is probably the most “exclusive” suburb in the central Auckland region, with an average house price now at a whopping $2 million. The expensive suburbs are that way because that’s where people most want to live – central, with good public transport, with views of the sea and in walking distance of cultural and work opportunities. It is precisely in these areas where people want to live the most, that intensified housing is most needed! The argument that “leafy” suburbs must be defended by restricting them to existing residents and property owners is nothing but a defence of unearned privilege. The benefits of such suburbs should be available to all social classes.

Similarly, Lee’s argument against the Herne Bay SHA is ostensibly based on the inadequacy of wastewater facilities for fitting any significant amount of new homes in the Herne Bay region. But infrastructure can be built and improved, given sufficient funding and political will. As one US Twitter commentator put it: “Something’s fishy when people oppose new homes within walking distance of jobs and transit on environmental grounds.” Lee takes great offence at being accused of being a NIMBY (someone who wants development “not in my back yard”). But the question arises – if intensification is not to happen in Herne Bay, then where?

It’s true that, absent other interventions, intensified housing in the most desirable suburbs would still be unaffordable for most working people. But as mentioned above, the affordability issue cannot be solved at the level of the UP, which only controls types of development. If the UP were to leave the “leafy suburbs” alone, then any intensified housing would have to be concentrated in existing working class/affordable suburbs. This would of course replicate the phenomenon of British “estates”, French “banlieues” and US “projects” – all of which have become bywords for terrible slums. The socialist approach should surely be one which breaks down social apartheid – as the original NZ State Housing project of the 1930s did by “pepper-potting” affordable housing rather than concentrating it in single areas.

Lee’s final and most basic argument – to which his special pleading on behalf of his super-wealthy constituents takes second place – is an argument against “Auckland’s disproportionate growth”. That is, that the problem would not exist if Auckland were not growing so quickly. To show that this is not just one individual talking, this concept was endorsed by another elected official from City Vision – Albert-Eden Local Board member Graeme Easte – in a comment on a Transportblog post:

I advocate a national population strategy to share growth more evenly throughout NZ. …The so-called ‘zombie towns’ are very real, as I have personally discussed with the despairing mayors of a number of them. I fully realize how difficult it will be to incentivize more business activity (jobs) in the provinces but this is the only realistic way to persuade more people, especially the young, to remain in or relocate to the smaller centres. I have been attacked on this blog for previously suggesting such policies but remain firmly of the view that this would be a win-win for all concerned … Auckland would be better able to address growth if there were just a bit less of it while the rest of New Zealand would actually have some growth.

There is room for argument as to whether Auckland-centric urbanisation is preferable from an ecosocialist point of view than encouraging similar intensified urban living elsewhere in the country. But the more immediate question is – exactly what do Lee or Easte think can be done about this at local body level? The problem of population growth will not go away if Council simply refuses to allow intensified housing. At best, we would end up like San Francisco – where no-one who works in the central city can afford to live there, with available housing monopolised by privileged tech-workers who commute 2 hours down the road to Silicon Valley. In this respect, Lee and Easte are like the ancient English King Canute, said to have attempted to order the rising tide to turn back.

Kill your children

Peter Nunns on Transportblog has convincingly demonstrated that “local governments do not represent the young, except occasionally by accident or in a mood of generosity.” This is certainly borne out in both turnout figures and the ages of candidates in Auckland’s recent elections – which is why Chloë Swarbrick’s quixotic tilt at the mayoralty was such a hopeful sign. But it became increasingly important as the young became one of the major targets for the wrath of conservatives from both Left and Right railing against Auckland’s urbanisation.

One disturbing manifestation of the anti-Unitary Plan movement, noted by several commentators, has been its outright ageism – older, asset-rich people expressing their contempt for younger people who complain that traditional urban patterns in Auckland would lead to them not being able to afford to live in their own city. At a hotly contested hearing on the UP in February this year, which was packed out with older anti-UP protestors from the “leafy suburbs”:

Flora Apulu from the council’s Youth Advisory Panel told the council she and her colleague Alex Johnston were “probably the only young people in this room”.

Oh, poor things,” called out someone at the back.

But this anti-youth attitude doesn’t just come from the traditionally selfish Right. On the conservative left wing, Penny Bright described Generation Zero as “wolf cubs” and “the youth wing of the Property Council”, while Martyn Bradbury railed against “blue green millennials” and elsewhere repeated the argument that Millennials are lost to the left as a generation as they have only ever growing up knowing neoliberal values.

Our old friend Mike Lee, writing on The Daily Blog, continued in this vein:

It is rather sad and unfair that the generation of Aucklanders who bought run-down villas and bungalows in Grey Lynn, Ponsonby and Westmere etc., and lovingly did them up, often with their own hands, are now meant to feel guilty.

Of course, the “generation” he speaks of were beneficiaries of racially-biased gentrification. Grey Lynn and Ponsonby were heavily Polynesian working-class suburbs in the 1950s and 1960s. They were pushed out of the area in the 1980s, as industrial jobs shifted to the outer suburbs such as Mangere or Ōtara, and young, “hipster”, Pākehā took advantage to buy up cheaper housing in what were then insalubrious but culturally rich suburbs. This generation subsequently benefitted from the massive neoliberal housing boom. They may have “done up” their Ponsonby villas, but no amount of “doing up” can justify a 2000% increase in capital value over 30 years.

Gentrification of previously working-class suburbs can be seen as an act of violence against their inhabitants – a modern echo of the colonial dispossession of the indigenous people of Tāmaki Makarau (whose rights are, sadly, still not recognized in the final Unitary Plan). Lee’s statement shows a lack of awareness of his and his constituents’ privilege which should disqualify him from being considered part of the “left”, if we consider that to be the political movement for social equality.

Immigration: the conservative left’s dirty secret

We saw above that young people were one of the scapegoats of both traditional Right and conservative Left for the changes in the face of Auckland they are resisting. We saw Mike Lee above put forward what we might call a “populationist” argument, that if Auckland’s growth threatens his constituents’ privileges, then growth should be slowed or stopped. But, almost as an afterthought in his blog spots, he touches on another scapegoat – immigration.

This is the traditional domain of the conservative right. An organisation called the Public Transport Users Association has combined advocacy for reform of Auckland’s mass transit system with arguments from its leading figures that Auckland’s issues can be solved by cutting immigration – which is what you would expect from people associated with the NZ First party.2

But let’s return to one of Mike Lee’s blog posts already mentioned above, this time with emphasis added:

In regard to Auckland’s housing problem, government policies stoking up immigration into Auckland (demand) and its reluctance to build state houses (supply) are also contributing factors.

If Lee were a consistent opponent of Auckland’s “overpopulation” (which, as Transportblog has consistently argued, is a natural consequence of its pre-eminent position in the current New Zealand economy), he might find out that natural increase – simply put, people having babies – is a larger component of Auckland’s population growth than all migration from overseas and from elsewhere in New Zealand put together. Therefore, if Lee (or Graeme Easte) were really worried about Auckland’s population growth, they might more fruitfully consider putting contraceptives in the drinking water.

Sadly, this goes along with the reprehensible recent embrace of immigration-control rhetoric by both the Labour and Green Parties. Phil Goff himself decided to pander to anti-immigrant sentiment as part of his all-things-to-all-constituencies campaign. But every socialist and social progressive must draw a hard line against any such scapegoating of immigrants or immigration as a problem. Lee might well argue that by “immigration” he meant all migration to Auckland, including that from other parts of the country, such as the exodus from rural areas which worries Easte. But whether a migrant is from Tehran or Tokoroa, freedom of movement is a basic human right. A left-wing politics which makes sense in the globalised future must argue strongly that all migrants are welcome here, especially in our most multicultural city. Rebuilding our cities to sustainably welcome those who want to live here will surely be cheaper than building a Donald Trump-style wall along the Bombay Hills.

It seems only fitting, finally, that the population/anti-migrant stance of the conservative Left is mirrored by an open or tacit reliance on emigration to maintain the status quo. Like Ireland, New Zealand has historically encouraged its young, ambitious troublemakers to go overseas to make their fortune and express their creativity – only returning here to retire, or perhaps to bring up their children in a carefully insulated environment. But the radical Left has an interest in making Auckland, and all of Aotearoa, a place fit for young people to live and work – and build a better tomorrow.

Whose Left is it anyway?

This article has concentrated on Mike Lee’s blog posts and public statements because he’s the loudest and most prominent promoter of anti-urbanist ideas on the Auckland centre-left. Of course, as his defenders at The Daily Blog loudly proclaim, he has a good track record in Auckland local body politics, defending public assets and promoting public transport (though Transportblog have argued that he has also pushed through some blunders)3.

Marxists have a saying that “being determines consciousness” – simply put, that how you live your life determines how you think. Mike Lee’s main achievements for the Left were as chair of the Auckland Regional Council, when he was elected by all the people of the old Auckland City, from Avondale to Remuera to Otahuhu. His anti-Unitary Plan stance, however, has been as the councillor for the Waitemata/Gulf ward – including the central city but dominated by the gentrified, superwealthy suburbs of Ponsonby, Grey Lynn, Herne Bay et al. The other City Vision councillors are elected from either that ward or the less-gentrified but still well-off Mt Albert/Mt Eden/Mt Roskill area. One does not need to be a Marxist to point out that a good elected politician promotes the interests of their constituents.

Lee’s “grumpy old man” stance on the UP provoked the liberal, pro-urbanist blog The Spinoff to endorse his main rival in the election – former broadcaster and traditional Tory Bill Ralston. Ralston’s stance on the UP – expressed in a tweet as “Pass the Plan and move on guys” – was the only thing to recommend him, and third candidate Rob Thomas would have been a much better choice for progressive voters in the Chloë Swarbrick mode. This endorsement led to a predictable storm of condemnations by Martyn Bradbury, Chris Trotter and other older leftists on The Daily Blog. This went as far as “shill-baiting” – accusations that The Spinoff and Transportblog had actually been paid off to take their position.4

The outrage that any progressives might pose a threat to their existing social and institutional circles is a recurring feature of what I call the “conservative left”. Similar anger was raised among supporters of Phil Goff at the Swarbrick campaign, arguing that “a vote for Chloë is a vote for Victoria Crone”. But in the case of Bradbury, Trotter, Lee et al., we seem to see simple anger and incomprehension of a challenge by a younger generation to their prejudices, and their old mates. Those who jumped to Mike Lee’s defence should have remembered that when an “old Leftie” defends the rights of the wealthy and privileged, that doesn’t make it a left-wing position.

A Left which writes off the next generation, which distrusts the ways it wants to live, work and shape its future, is simply doomed. 30 years of globalised neoliberalism have ended the optimism of the baby-boomer generation that their children would have a better future than they did. Now it is an asset-rich generation which, ironically, has itself internalised the tenets of neoliberalism – in particular, that of ignoring the future in the interests of defending current privilege.

Is this the future?

One amusing point in the campaign was where Bradbury smeared Generation Zero and Transportblog as privileged “blue-greens”, even though he himself had argued two years ago that there was no such thing. However, one notable feature of the election might have been precisely the emergence of a blue-green constituency – that is, economically privileged voters supporting the concepts of sustainable urbanism. Rightist mayoral candidate Victoria Crone uncovered this when, at a candidate’s meeting on the solidly blue North Shore, she argued that Auckland desperately needed a new car tunnel under the Waitemata Harbour. To her apparent surprise, this didn’t go down well. Under Len Brown’s carefully centrist promotion of public transport and intensification, North Shore voters seem to have been won to the need for prioritising a cross-harbour rail connection. This was borne out by the North Shore ward giving both its Council seats to liberal pro-urbanist candidates Chris Darby and Richard Mills.

The very close result on the North Shore may have tipped the balance on the Council. It seems that the incoming council will have a similar 11-9 split between progressives and conservatives on the interrelated issues of housing and transport. Two of the most negative right-wing councillors have gone (Wood and Brewer), while Mike Lee beat Bill Ralston back by a small but comfortable margin, Rob Thomas coming a creditable third. Of course, the previous council was marked by the sometimes erratic but generally progressive leadership of Len Brown. Whether the beige man Phil Goff will carry on this tradition, or skew towards the conservatives, can’t be predicted right now.

So – to raise the inevitable socialist question – what is to be done? The most important task of radicals in reactionary times is to swim against the stream – to continue promoting unpopular ideas until such time as the tide turns. To call Generation Zero, Transportblog and The Spinoff “blue-green” is a slander, but neither are they red-green ecosocialists. Discussions on Transportblog of placing tolls on motorway driving, for example, have shown a blindspot as to how road pricing would hit the most vulnerable in our society – such as cleaners who have to travel from the outer suburbs to the CBD. What is needed is for socialists to engage with the “New Urbanists” who congregate around such organisations, to challenge these blindspots and to make sure that an environmentally sustainable Auckland is also socially just – while rejecting the conservative leftists who, in The Spinoff’s memorable phrase, are “intent on trapping Auckland in a 1950s time prison”.

Ideally, by the time of the next local body elections in 2019 – or even for the general election of 2020! – we might hope for a new, radical political vehicle which would stand on something like this, as suggested by @tiredsounds on Twitter:

1) open borders, with full legal protection for migrant workers, encourage unions to work with migrants and the unemployed to ensure labour is not undersold;

2) intensification of cities – higher density housing, light rail and forms of electric based mass transit.

To this, we might simply add a new programme of public housing – intensified, environmentally sustainable, located in the desirable parts of the urban area rather than new ghettos, built for occupation not speculation. Such a simple project would at once challenge the conservative left to stop their grumpy scapegoating of young people and migrants, while challenging the “blue-greens” to take issues of social justice seriously. Could it be that the people who supported Chloë Swarbrick and Rob Thomas are keen to take such a challenge on?

1 I developed the concept of “conservative leftism” in a previous article. It refers to the trend for activists from the traditional left to take up reactionary positions in opposition to neoliberalism, which include the anti-urbanist and populationist/anti-immigration positions discussed in this article.

2 PTUA leader Jon Reeves was a NZ First candidate at the last election. Anti-immigration comments from PTUA members can be found regularly on posts on Transportblog.

3 Chief among these would be the tourist tram loop at Wynyard Quarter and the siting of the future Parnell railway station – see comments on this post for more.

4 See Trotter in previous note on The Spinoff, and Bradbury on Transportblog. It was reported that Mike Lee had made similar accusations about The Spinoff on Twitter, but we can’t find references for that.

Who are Syria’s White Helmets, and why are they so controversial?

Article by Scott Lucas, Professor of International Politics, University of Birmingham.

Reprinted from The Conversation.

A young man, wearing a white helmet and a distinctive yellow-and-blue badge on his arm, digs for four hours in the rubble of a building destroyed by a Russian-regime airstrike in Idlib Province in northwest Syria.

Finally, he sees what he’s looking for: an infant, only weeks old. He gently lifts her, still breathing, from the wreckage and takes her to an ambulance. Crying uncontrollably, he cradles her as she is treated, wounded but alert. He says, “I feel like she is my own daughter.”

Warned that Russian warplanes are overhead, volunteers in a civil defence centre get out of their beds and dress, preparing to help victims at the next bombed site. As they arrive, the warplanes target them in a “double tap” attack, dropping one bomb and then another minutes later. One rescuer is seriously wounded. His colleagues wait anxiously, and suddenly he revives, insisting on lighting a cigarette. A sigh of relief as the pack is taken from him: “No smoking for you now.

These all-too-numerous episodes often don’t end so well. Generally it’s bodies rather than survivors that get pulled out of the rubble, and the volunteers are vulnerable: 141 have been killed and many more wounded.

As Syria’s nearly six-year conflict rumbles on with no end in sight, the country’s so-called “White Helmets” continue to offer a desperately needed humanitarian response. More than 62,000 people have been rescued since the volunteer humanitarian force was formed in 2013.

So who are the White Helmets, and how did they come into being?

Pick up a stretcher

By 2013, the Assad regime was well embarked on its strategy of targeting civilian sites with intense aerial bombardment. The city of Homs had been decimated by months of attacks in early 2012, ensuring that the overstretched Syrian Army could occupy almost all of the area, and the approach was being rolled out across the country.

Those who died in opposition areas often lay unburied, while the injured were left to perish. Ad hoc groups of residents tried to cope after the attacks, but they were usually untrained and not organised.

James Le Mesurier, a former British Army officer already working as an adviser on Syria civil defence at the UAE-based consultancy Analysis, Research, and Knowledge (ARK), decided to go further and seek the finance and infrastructure for a full-time service. With initial training and courses from ARK and the Turkish NGO AKUT, the first volunteers – starting with a team of 20 people – were soon in the field. Further support came from governments and NGOs in countries such as the US, Britain, and the Netherlands, and the White Helmets were formally organised as Syrian Civil Defense in October 2014.

The White Helmets’ origins were certainly international, but by membership, the group is very much Syrian. Its men and women are from Syrian communities: decorators, taxi drivers, bakers, tailors, engineers, pharmacists, shopkeepers, painters, carpenters, students, housewives. As Le Mesurier said in an August 2015 interview:

They are all a very diverse and disparate group of individuals, all of whom made individual choices … They all had the choice whether or not they want to pick up gun, to become a refugee – but they’ve all made a choice to instead pick up a stretcher.

First on the scene. EPA/Zouhir al Shimale

Even if they are unarmed, the volunteers are a threat to the Assad regime. Damascus’s strategy – now shared by Russia – is not to just to fight rebels on the battlefield, but also to destroy any semblance of organised services and infrastructure in opposition-controlled areas. If water, electricity, schools, and markets can be blown up and cut off, then civilians can be forced to surrender, or at least reduced to powerless, besieged bystanders.

The decimation of medical services is central to the strategy, holding a Damocles’ sword of no emergency treatment and everyday care over residents. In defiance of the Geneva conventions, hospitals, clinics, drug warehouses, and blood banks have been systematically targeted, with scores put out of service.

White Helmets centres have been regularly attacked over the past year. In April 2016, one set of missile strikes destroyed a centre west of Aleppo city, killing five volunteers and destroying equipment and vehicles. The “double tap” attacks, hoping to kill and maim the rescuers, are now routine.

Defying propaganda

The joint Russian-Assad regime campaign against the the White Helmets is not just fought with bombs and missiles. Russian and Syrian state outlets are circulating “information” meant to tarnish the volunteers as allies of terrorism, dedicated only to the assistance of jihadists. As President Assad told the Associated Press in September 2016: “They use different humanitarian masks and umbrellas just to implement certain agendas.”

The theme has been eagerly taken up by those who view the Syrian conflict as a conspiracy of American “imperialism”.

That the White Helmets receive assistance from the US government’s Agency for International Development – something they have not denied – apparently means they’re American puppets, even though they draw a range of support from around the world. The fundraising support they get from a PR firm somehow proof that they are the vanguard of a proxy war fought by a US military-industrial complex.

Blogger Vanessa Beeley has switched her focus from Israel and Gaza to wage a vitriolic campaign against the White Helmets as “first responders for the US and NATO al-Nusra/al-Qaeda forces”. Never mind that the White Helmets explicitly stand against violence and extremism; ignore the absurdity of the idea that the US – which is bombing the jihadists of Jabhat al-Nusra in Syria, and which has been in a misconceived “War on Terror” against al-Qaeda for a decade and a half – is suddenly allied with those groups. The sight of volunteers celebrating with rebels in the city of Idlib is apparently evidence that the White Helmets are “al-Qaeda”.

Max Blumenthal, another writer who has challenged Israeli policies in Palestine, frames the White Helmets as “driven by a pro-interventionist agenda conceived by the Western governments and public relations groups that back them”. Never mind that the White Helmets’ “crime” is to call for zones protecting civilians; ignore their firm declaration that they don’t affiliate with any government or NGO. To Blumenthal, they are a Trojan horse for “70,000 American servicemen” to invade Syria.

Having started the cycle of disinformation, Russian state outlets can complete it by citing “investigative journalists” such as Beeley and Blumenthal to deride the White Helmets as a “controversial quasi-humanitarian organisation” and – invoking the magnate George Soros as conspiracy master – a “Soros-sponsored” operation “cooking up lies”.

These claims are the product of disinformation and spurious inference – but all this politics and propaganda, however menacing, is irrelevant to the people on the ground, whose focus is on the next mission.

As one volunteer summarised it:

We have to have faith that this country is our country. We shouldn’t leave it. If I don’t stand by my country and by my people and those who are oppressed, who will?

If I leave and we all leave, there will be no one left.

Or as British MP Jo Cox wrote when she nominated the White Helmetsfor a Nobel Peace Prize, shortly before she was killed by an attacker in June 2016:

When the bombs rain down, the Syrian Civil Defense rush in. In the most dangerous place on earth these unarmed volunteers risk their lives to help anyone in need regardless of religion or politics.

They were ultimately overlooked for this year’s prize, and the propaganda against them keeps coming. But as the offensive in Aleppo ramps up, the White Helmets’ work goes on.

One Nation legitimises fascist ideas – The time to stop Hansonism is now!

racist-hanson

This article by Debbie Brennan was originally published by the Freedom Socialist Party (Australia).

Debbie represents Radical Women in CARF and is a community member of the National Union of Workers.

Contact Freedom Socialist Party of Aotearoa at freedom.socialist.aotearoa@gmail.com or Freedom Socialist Party of Australia at freedom.socialist.party@ozemail.com.au.

“I’m back — but not alone.” Pauline Hanson, leader of the extreme-right One Nation party, made a parliamentary comeback in Australia’s federal election this past July. These taunting words are from her “maiden” speech to Parliament on September 15.

In 1996 Hanson was elected to the House of Representatives, but lost her seat two years later. Back then, she said Asians were taking over the country. Twenty years later, she warns, “Now we are in danger of being swamped by Muslims”—who, she claims, will commit terror and impose sharia law.

It gets worse. As Hanson says, she’s not alone. She’s one of four newly elected One Nation Senators: two, including herself, from Queensland and the others from New South Wales and Western Australia.

Pauline Hanson and the One Nation party she formed in 1997 are notorious for their racism. In her first 1996 parliamentary speech, Hanson went on the attack against First Nations people, who, she stated, are privileged over whites. Asians were not only “swamping” Australia, they weren’t assimilating. She praised Labor Party leader, Arthur Calwell, who said in 1955: “Japan, India, Burma, Ceylon and every new African nation are fiercely anti-white and anti one another. Do we want or need any of these people here? I am one red-blooded Australian who says no and who speaks for 90 percent of Australians.”

Fast forward to 2016: Asians are replaced with Muslims. In 1996, Hanson called for a “radical review” of immigration and the abolition of multiculturalism. Today, she demands that Muslim immigration be stopped and the burqa banned.

More than racist. The notion of race was invented in early capitalism to justify slavery and plunder. In times of class conflict—like now—racism has been indispensable to capitalists as a weapon to split the working class and destabilise resistance. Islamophobia is that weapon now. But sexism, nationalism and anti-unionism are also instruments of control, and Hanson’s oratory is full of it.

Hanson’s close connection with men’s rights groups is reflected in One Nation’s policies. Since 1996, she has called for the scrapping of the Family Court—claiming a bias toward women who “make frivolous claims and believe they have the sole right to children.” She further blames the court for pushing non-custodial fathers into poverty and causing many to suicide. One Nation would force women to stay in miserable, often violent, relationships. Hanson instructs women to “put your differences aside, make your peace and come to agreements outside of the law courts.” If not, any woman going to court for custody better be ready to pay all costs if she loses.

She slams people on welfare, especially single mothers for “having more children just to maintain their welfare payments.” One Nation would deny payment increases to women after the first child. In Hanson’s words: “Get a job and start taking responsibility for your own actions.”

Hanson calls for an Australian identity card to access welfare, healthcare, education or any other tax-funded service, and she defies “do-gooders” to “complain about people’s privacy.”

In September, Hanson gave a thinly veiled attack on unionism when she accused “overpaid public servants” of bludging off the budget. Throughout the country, public sector workers have been in a tough three-year battle against the federal government over wages, which remain frozen, and the shredding of hard-won conditions. Community and Public Sector Union members in the Department of Immigration and Border Protection are planning another week of industrial action (See: Trans-Tasman Union Beat, page 9). The potential power that public workers hold in their collective hands is massive. This fight is historic: these unionists are taking on the State, and the government wants to crush them. No wonder the rabidly anti-union Minister for Employment Michaelia Cash hugged Hanson at the conclusion of her speech.

A former fish and chip shop owner, Hanson typifies small capitalists’ contempt for workers’ rights and hatred toward militant unionism. In a recent media interview, she said, “we need to protect the small end of town, the small contractors and subbies so that they have a chance to get jobs and not be bullied by unions.”

The nationalist fantasy. Hanson’s style may not be Donald Trump’s, but, like him, she appeals to prejudices to answer why life for most people has become so insecure and hard. As the global economy disintegrates and the capitalist class foists the burden onto workers and the oppressed, these far-right demagogues offer up scapegoats—served with a big dollop of nationalism.

Hanson paints Australia as expanses of farmland and infrastructure, Australian owned; a land of families, nuclear, Christian, Australian born and assimilated. The school day starts with raising the Australian flag and singing the national anthem. TVs in homes and pubs across the country show Australian athletes competing for their country and saluting the flag from the victory podium.

She condemns “foreign” capital, especially Chinese, which she says is buying up Australia’s farms, real estate and resources. These investors, she claims, put housing prices beyond Australians’ reach. She denounces big business for being behind Australia’s intake of immigrants.

The illusion she constructs is of a hardworking nation exploited by foreign capital. This idea isn’t new—fascists used it in post-World War I Germany and Italy to deflect attention from local industrialists who backed the unleashing of jackboots on a working class that was in revolt. Today, Hanson directs the attention of those attracted to her vile ideas away from the source of their problems: the global capitalist system itself.

Understanding the threat. Hanson’s September parliamentary speech had the eerie ring of fascism. Her inflammatory calls to strip women on welfare of their rights to independence and reproductive choice, her anti-union comments and demonisation of Muslims and immigrants are classic far-right speak. But is this fascism?

Fascism is more than a vicious ideology. It’s is a movement, built to destroy the capacity of the working class to organise and revolt. Fascism’s social base is the middle class—small business people like Hanson—which, caught between the two powerful classes of capital and labour, will flip to whichever side looks likely to win over the other.

In her speech, Hanson was appealing to the middle class as well as less conscious working class folks looking for scapegoats to blame. In so doing, she legitimises fascist ideas, creating fertile ground in which a jackbooted fascist movement can take root and grow. One Nation is well positioned to coalesce the far right, inside and outside of Parliament, including neo-Nazis forces, which until now have been fragmented.

Hanson is well connected with this milieu. She has spoken at Reclaim Australia rallies. Leading members of the neo-Nazi United Patriots Front campaigned for her in the federal election. UPF even offered to be her bodyguards. Hanson is also friendly with the fascist Party for Freedom. These are the known connections.

If this leads to the cohering of a mass movement aimed at crushing the ability of the working class to organise, we’re dealing with fascism. While such a movement has not yet emerged, the danger is all too real. And Hanson is a contributor, encouraging more assaults on Muslims, immigrants, women and unionists—legislatively and physically. The need to countermobilise in our streets and communities—as we’ve done from Melbourne to Bendigo—remains urgent, because the threat could escalate.

Build the united front. Since Reclaim Australia first attempted to rally at Melbourne’s Federation Square in April 2015, Campaign Against Racism and Fascism (CARF) has countered these ultra-right and fascist groups whenever and wherever they’ve gathered. This united front of unionists, feminists, socialists, anarchists and Aboriginal justice activists has successfully prevented them from growing into a movement.

As the global economy continues to sink and the need to resist intensifies, a fascist movement could materialise—unless there’s a strong working class-led movement to stop it. The time to build this anti-fascist movement is right now. The CARF united front needs to grow into a force of today’s and tomorrow’s scapegoats—Muslims, women, First Nations, LGBTIQ, refugees and immigrants, unions, radicals, welfare recipients, the homeless and unemployed.

 

The housing crisis and the scapegoating of “foreigners”

housing-auckland

By Ian Anderson, student (expanded from a short piece published in Salient Magazine, itself originally adapted from an MA thesis on ‘publics’ and ‘nonpublics’ in Aotearoa/New Zealand).

The housing crisis is a key site of struggle over inequality in Aotearoa/New Zealand. As many increasingly note, an increasing proportion of people do not own the homes they live in. Yet both of the major parties obscure the causes of the housing crisis, perhaps to keep investors and privileged voters onside (particularly older Pakeha, more likely than other groups to vote).

In Aotearoa/NZ, the housing bubble has yet to burst at the time of writing. House prices in Auckland quadrupled from 1991-2014, and wages have not kept up. The growth in exchange value (price) already undermines the use value of housing (a place to live); decreasing numbers of people can afford housing. Recent years have seen a drop in homeownership to just below 50% of the adult population. The same period has seen a 25% spike in homelessness.

National barely acknowledges the housing crisis. As of late August 2016, Key has finally conceded the existence of a housing crisis after years of pressure. However, Key evaded responsibility for the crisis, blaming the previous Labour government.

Meanwhile Labour, attempting to court more of a working-class or conscientious audience, acknowledge the housing crisis while obscuring its cause. This was most shockingly underlined by Labour’s controversial ‘Chinese surnames’ intervention (where Labour released a list of home buyers with ‘Chinese surnames’), failing to distinguish between migrant labour and international capital. As local hip hop artist David Dallas argues, in his recent track ‘Don’t Rate That’:
They buying everything that ain’t taxed
Blame it on the Chinese
Say it’s foreign buyers
But if a Brit buys up you don’t bat an eyelid
Fuckin’ wilin’
Could be third generation migrants
But we out here checking up on last names
What’s next gonna check what shape their eyes is
To tell the truth it probably wouldn’t be surprising

Growing social and economic contradictions among the people; between property owner and vagrant, mortgagee and lender, landlord and tenant; are safely displaced onto a nonpublic, an ‘Other’, defined through racial rather than economic characteristics. In fact, although the government does not collect comprehensive stats on ownership of housing, data from Land Information New Zealand indicates that only 3% of buyers and sellers are foreign tax residents

More broadly, content analysis of Labour Party press releases reveals that they never identify ‘investors’, ‘speculators’, ‘bankers’ per se as a negative influence; rather, they only couple these sorts of terms with terms such as ‘Australian’ or ‘foreign’. Considering business interests fund both major parties, and generally act as a coercive influence (‘business confidence’ is a key term in electoral commentary), Labour is apparently unwilling to alienate local business.

According to Roy Morgan polls, New Zealanders’ main concern is ‘inequality’. However, content analysis reveals that the two major parties appeal to ‘New Zealanders’ as their main constituency, a nationally rather than economically defined public. Examining opposite terms to New Zealander, National is the most likely party to use the term ‘international’, while Labour is the most likely party to use the term ‘foreigner’. Whereas National seeks to appeal to local and international investors, Labour scapegoats foreigners rather than challenging capital per se.

Recent international trends have seen the emergence of new populist movements opposing neoliberalism. These include left-reformist electoral campaigns; Syriza’s election in Greece, Bernie Sanders’ campaign in the US and Jeremy Corbyn’s successful leadership bid in UK Labour. Conversely, right-wing populist campaigns have found new electoral currency; UKIP’s Brexit campaign in the UK, Trump’s campaign in the US. Unfortunately, NZ Labour gives expression to this international right-wing populist trend. A major left-wing alternative has yet to emerge.

The housing crisis presents a challenge that both major parties are apparently unwilling to address. Marxist geographer David Harvey notes in Seventeen Contradictions and the End of Capitalism that many middle-class ‘consumers’ gain (precarious) wealth from housing bubbles, not only super-rich investors: “housing asset values have become important political objectives for larger and larger segments of the population and a major political issue because the exchange value for consumers is as important as the exchange value earned by producers”. Herein lies the contradiction for major parties; how to address the housing crisis without alienating voters who benefit from the boom. New Zealanders are the main owners of New Zealand housing, and many benefit from driving up prices (landlords, for example).

The housing crisis is driven by the internal contradictions of capitalism, both local and international. As David Harvey argues, the ‘exchange value’ of housing undermines the ‘use value’. As housing is a speculative commodity – usually purchased through debt – property bubbles are a regular feature of capitalism. As Sue Bradford argued in a recent CounterFutures article on the fight-back in housing, xenophobia “can provide a ‘quick hit’ for popular support, but comes at the expense of promulgating an understanding of the deeper structural dynamics at play”. Those of us seeking to address the housing crisis must distance ourselves from the ‘quick hits’ of poll-chasing politics and develop a systemic analysis which can aid a long-term strategy. Neither major party will address the roots of the crisis. The existing movements for public housing and renters’ rights (see Renters United) offer more of a basis for this challenge.

We need a combined, independent social movement demanding redistribution of land to tangata whenua and the general public, an expansion of high-quality urban public housing; a clamp-down on all speculation and profiteering (whether local or international); and prioritisation of the use value of housing.

Life after sexual assault

stop sexual assault

Fightback stands for liberation for women and gender minorities, including appropriate support for survivors of sexual assault.

This piece on one survivor’s experience of sexual violence, and recovery, was submitted to us by Hannah Beatie.

When FRIEND asked me why I was giving away all of my stuff, I replied that I

needed a change.

Actually, I had been planning for weeks to slit my wrists in a little field a few

blocks away from my house; not a significant place, nor a creative cause of

expiration, but it was somewhere where my flatmates would not find me.

A month earlier, I had been raped by a boy whom I had a crush on; a musician

with nice fingers and a charming, hesitant smile. He had asked me questions and

made me feel interesting⎯ Then he had forced my thighs apart, as I said “no”

and “stop” and every word that is suppose to protect you.

When I told my ex about the rape, our nine month relationship did not prevent

him from being too busy to discuss it; he was moving houses and doing an arts

degree, and he just couldn’t deal with it right now.

I began to cut myself.

In the days that followed there was a lot of drama, crying and attention; after

witnessing so many of my friends experience assault and quietly disappear, I was

determined to resist the role of invisible statistic.

I grieved loudly, without inhibition; indignant that someone would use my body;

consume me and discard me, like a doll or a tissue.

Some things I had expected; the deep sense of shame, the feeling that this was all

somehow my fault, the sense that my body was now ruined and I was unlovable.

What I had not expected was the rejection which followed; suddenly, I was a

walking crime scene and people whom I had previously been friendly with,

seemed to find my presence uncomfortable and regard me with a strange

combination of embarrassment and pity.

I had been raped by someone popular, someone whom everyone knew, and my

presence at gigs and parties represented an ugliness that was all too close to

home.

I stopped eating. I filled myself with emptiness and became as small and invisible

as I could. If this had been a punishment for my being too loud and too big and

too full, then I would occupy as little space as possible.

If I grew thin enough, perhaps I would be too ugly to rape.

I threw away every bit of colour in my room.

My memory of the next few weeks is foggy; I cried a lot. I would dream about

what had happened and have to wake up and remind myself that this was not

that night.

One day I told FRIEND about it.

I did not know him well; Beyond the fact that I had drunkenly attempted oral

copulation with him once, in a churchyard, but I sent him a message, saying that I

was terribly sorry to bother him, but I thought that maybe I had been raped and I

didn’t know what to do.

He was at work and responding on his bathroom breaks; He was sympathetic

and caring and told me not to apologize, that he was my friend and he would help

me.

What is more is, he did.

Long after my assault was salacious and interesting, when I was worn out and

exhausted and other friends became weary of my continued mood swings and

glum expression, FRIEND was there.

He would meet me outside of doctor’s appointments and bring me groceries

when I did not eat. He offered to lend me money and stay at his parent’s house

and when I panicked at parties, he was the one to walk me home.

We would spend nights watching goofy YouTube clips or serenading one another

with comical songs and gradually, as time went on, I began to feel more human.

It was FRIEND who saved my life.

One day, when he was giving me a ride home, he told me that I mattered and that

he loved me and I ought to live; not for him or for anyone else but because my

life was one worth living.

It was peculiar; I felt so unlovable, yet FRIEND cared about me.

I mumbled embarrassedly that I loved him too and thank you.

And somewhere in the back of my mind, I stopped wanting to die quite so badly.

Recovery from depression is slow and not a simple upwards trajectory. One

moment you can feel fine, and the next you are sinking and it feels as though all

of your hard work has been levelled.

FRIEND had gotten me to write a ‘manifesto for happiness’ that had numerical

steps to follow if I felt down. Simple things like ‘hydrate, eat chocolate, watch a

cat video on YouTube’. At FRIEND’s suggestion I had pepeppered the list with

breathing exercises and emergency numbers that I could contact too.

It took months of therapy and constant adjustments to my antidepressant

medication, but I was getting stronger.

I celebrated the small victories; one week free of self-harm, the first time I had

sex after being raped, eating high-calorie foods and wearing colour.

And through all of this, FRIEND was there for me; as weeks became months, after

I had sat on my bed ruddy faced and weeping, with stalactites of snot dripping

from my nostrils and as I learned to smile and laugh again, he was there.

I am lucky. I survived.

I have a good support network and a magnificent doctor.

Depression is and always will be, a part of the way in which I experience life but

it is not what defines me.

If I never heal from this completely, if I still have nightmares years from now

and see my body as somehow less, I am thankful for what I do have and how

strong I have become.

Mostly, always, I am grateful to the friend who saved my life.