WGTN conference keynote: Elections and community struggle (featuring Hone Harawira)

hone mana

Opening night of Capitalism: Not Our Future, a conference on struggle, solidarity and socialism.

2014 is a General Election year for Aotearoa/NZ. The last General Election saw the lowest turnout since women won the right to vote. This year, Fightback will be supporting the MANA Movement, whose stated mission is to bring rangatiratanga to the poor, the powerless and the dispossessed. Are elections relevant? Do they change anything? Why do we participate in electoral work?

A discussion featuring:
Hone Harawira (MANA Movement).
Sue Bolton (socialist councillor for Moreland, Australia).
Heleyni Pratley (Fightback).

5:30-7pm, Friday 30th May
19 Tory St
[Facebook event]

[Click here for more information on Capitalism: Not Our Future]

May 2014 issue of Fightback now online

may 2014 fightback cover

This issue of Fightback magazine comes out in preparation for our Capitalism: Not Our Future conference, to be held in Wellington over the first weekend of June 2014. Please check out the programme here.

 

If capitalism is not our future, what is? The bureaucratic states of Eastern Europe were a far cry from the endless possibilities of a post-capitalist future. But “the collapse of communism” means that it’s almost impossible for the average person to envisage any kind of future which doesn’t entail production for private profit, mindless consumption, and the steady erosion of both human civilisation and the ecosystem itself.

 

The Marxist answer is that the answer can’t be known in advance – it can only come about through the struggle of the working people. And this forms the centrepiece of this month’s issue. Auckland writer Dean Parker takes us through the history of May Day, the international working people’s holiday. Fightback’s own Ben Petersen discusses why we still need worker organisations today, while our comrades from the Committee for a Worker’s International (CWI) give a perspective on where the New Zealand union movement can go from here.

 

If there’s any part of modern society which shows clearly the truth of Marx’s insight that forces of production outrun relations of production, we can see it in the “digital economy”, where the increasing sophistication and speed of the Internet has meant a crisis of existence for the music and video industries. Fightback’s Byron Clark looks at why Kim Dotcom’s Internet Party resonates for so many people – even those who “can’t afford a computer”.

 

The “utopian” side of Marxism is further explored in the notes from a recent talk by Wellington Fightback member Joel Cosgrove on the nature of socialism. “Democracy, freedom and imagination” are not words that most people would have associated with the old Warsaw Pact nations. But they’re words which capitalism has taken and twisted, turning dreams of self-realisation into alienation and the massive accumulation of useless commodities. Socialists will have to re-learn this language to appeal to the digital outlaws and precarious workers of the 21st century.

 

Finally, we have a couple of snapshots of how hard the struggle for this better world is in the here-and-now. In Venezuela, a revolutionary government struggles against all odds to peaceably move to a post-market future, despite right-wing uprisings and corruption within the state. Meanwhile, China continues to push forward to becoming the dominant capitalist power on the globe – with its attendant costs in human misery and environmental catastrophe – while still claiming to promote “socialism”.

 

The fight for a post-capitalist future is therefore, in large part, a fight to determine what “socialism” means in the 21st century. If you’re interested in making that happen in the coming months and years, join us in Wellington on Queen’s Birthday weekend.

 

2014 May Fightback V3

New Zealand’s Union Movement: A socialist perspective

maritime march

By Committee for a Workers’ International. Abridged version of a full perspectives document to be found here.

New Zealand employers are seeking to maintain their profits by increasing productivity. In most cases this means people working harder and faster for less money and fewer conditions. Very little is being invested by employers into research and development.

For example, in 2011 only 17% of businesses with 100 or more employees invested in research and development (R&D). Of the businesses with 50-99 employees only 13% of businesses invested, while just 10% of businesses with 20-49 employees put funds towards R&D. New Zealand employers prefer to continue their efforts intensifying the exploitation of the working class.

Since the onset of the crisis, employers lobbied the National government for industrial law changes which have been passed, including the implementation of 90-day work trial periods without rights to grievances for unjustified dismissal, the narrowing of the interpretation of unjustified dismissal, and the narrowing of prospects for reinstatement where a dismissal is held to be unjustified. Such measures are designed to make labour more flexible for employers and to further discipline working people for the employers’ needs.

Other changes, such as enabling the employer to require a medical certificate for only one day of sick leave (previously employers were only able to require proof on the third consecutive day), have the stated aim of improving productivity. They are also about increasing employer control over the workforce.

A range of changes have encroached more directly on union rights such as the tightening up of union right of entry to workplaces. This is now only with the permission of the employer and the burden placed on unions to prove an employer is being unreasonable by denying access.

The reintroduction of youth rates – “starting out” rates – will not impact on worksites where unions, notably Unite and FIRST Union, have written youth wages out of union agreements but it will increase the exploitation of thousands of young workers in unorganised workplaces.

The government also changed the review process for the adult minimum wage by limiting consultation to only the Council of Trade Unions and Business New Zealand. It has narrowed the factors that should be considered in the annual reviews by excluding social factors and wage relativity factors.

This is an attempt to send a clear message out against sections of the union movement, like Unite Union and the Service and Food Workers Union (SFWU), which have run Living Wage campaigns. Firstly Unite ran a campaign to have the minimum wage to be indexed at 2/3rds of the average wage, with an immediate increase to $15 per hour. Next, the SFWU has lead a public campaign which has got traction for a living wage which would allow for a decent standard of living and the ability for ordinary people to properly participate in their communities.

Due to the pressure of these campaigns both Labour and the Greens have accepted the need for a $15 minimum wage. If they do come to power in 2014 the claim for $15 which Unite pushed in the 2009 to 2010 period will be less relevant. Workers have moved on from the $15 per hour demand and organised low paid workers are now looking for considerably more.

If Labour and the Greens take power they may make some minor changes to the minimum wage, but against the backdrop of a fragile economic situation they will be under intense pressure from employers to ensure these changes are mere window dressing and that there are various factors that would allow employers to opt out. The only way a real living wage will be won will be via a union-led industrial campaign.

At an institutional level, the government has made the major change of merging the Department of Labour, the Department of Building and Housing, the Ministry of Science and Innovation and the Ministry of Economic Development into one Ministry of Business, Innovation, and Employment. This has set the tone for the function of the former Department of Labour to become more business orientated with the stated aim that “The purpose of MBIE is to be a catalyst for a high-performing economy to ensure New Zealand’s lasting prosperity and wellbeing…. We are working to support the government’s Business Growth Agenda.” The false idea of the prosperity of business being synonymous with lasting prosperity has been pushed by this government. But there has been no increased prosperity for ordinary people.

Lastly, the government is now in the process of passing legislation that will enable employers to declare that bargaining is frustrated and they will not be required to conclude bargaining. This is essentially removing the right of workers to a collective agreement. The International Labor Organisation (ILO) says the proposed legislation would contravene their principles. There has been a huge amount of union submissions so far, but the government announced in December 2013 that it is proceeding to the second reading regardless.

The trade union response to legislation changes

The main form of opposition to the changes has consisted of public rallies held after work hours, stopwork meetings, and legal action to secure the best possible interpretations of the changes. On some occasions union leaders made bold statements about mounting a more serious opposition, in 2010 for example one union leader said there would be “chaos in the factories” if the extension of the 90-day legislation to all workplaces came to pass. Unfortunately this sentiment was short-lived and the leaderships continue to be conservative on the question of strikes.

Clearly these new laws need to be challenged with industrial action. Public rallies held after hours and brief stop work meetings do not sufficiently impact on the employers profits and should be seen at best as a starting point to build towards more generalised forms of strike action. The role of socialists is to establish an organisation with the type of authority in the working class from which we can competently argue such basics.

The problem is not one of union resources or worker apathy. The problem is political, that unions have in large part become wedded to pro-market and capitalist ideas. The attachment of some unions to the Labour Party, which proposes no economic alternative to neo-liberalism, means that those unions don’t fight for a fundamental alternative to the system either. Without being tied to Labour’s politics, and by linking with other fighting organisations, these unions could play an exciting part in producing deep social change.

An increasing number of union and left activists have become de facto apologists for the conservative perspective in the bureaucracy by arguing that the economic conditions are not right for strikes or that there is not the right attitude amongst workers. Others say there are too few resources or not the right information. The truth is that most unions have plenty of resources and most workers respond well to campaigns that will improve their work conditions and living standards. The problem is purely political.

The bulk of union leaders today do not adhere to an alternative to capitalism. Such an alternative is the only thing that can provide relief and the necessary changes for working people.

What we need most is a new type of politics to dominate the union movement. This means a return to socialist ideas which provide a genuine political and economic alternative to the profit driven system. When people have a vision for a better type of society this translates into a more fighting attitude on the ground.

Therefore the task of rebuilding the union movement along fighting lines will be best done in combination with the tasks of building a serious socialist political organisation as well as a new workers party that can challenge Labour’s grip. These ideas will get the best reception from those who have the most to gain – the union rank and file.

Bosses seeking to undermine traditional sectors

During the last upturn, the employers sought to increase profitability by placing emphasis on increasing absolute surplus value. For example, in 2004 workers in New Zealand were working longer hours than in any OECD country except Japan. In more recent times however employers are now seeking to increase surplus value by further rationalising and flexibilising the labour process.

In particular, the employers in the traditionally unionised sectors want access to the flexibility and casualisation that exists in other sectors. This is what was behind the 2012 attacks on the conditions of meat workers throughout the country. It is also what is behind the attacks on port workers in Auckland – an ongoing situation where there is currently something of a stalemate.

The link between profitability and the recent attacks on meat workers shows the way in which the employers want to offload their profit woes on to workers. Beef and sheep still account for over 15% of New Zealand exports. The Ministry of Agriculture and Forestry has stated that there have been profitability difficulties in the industry since at least 2009. In fact profitability issues for the meat sector go back decades, hence the decline in beef and sheep farming and exports.

The locking out of over 100 CMP company meat workers in the Manawatu area from late October 2011 to late December 2012 was followed by the locking out of over 800 AFFCO workers in several meat processing plants for more than three months in 2012. The lockouts represented a new level of employer hostility in that the lockouts weren’t started as retaliation to union-led industrial activity but were started to attempt to force union workers to accept deep cutbacks.

Talleys purchased the AFFCO plants in 2011 and were demanding more flexibility in the workplace. The company’s demand for greater flexibility was connected to its requirement for more control over the workplace. Greater flexibility is then imposed and used to increase exploitation and therefore squeeze more profits out of the workforce.

Many AFFCO plants are now antiquated. Instead of resolving efficiency problems through investing in plant and machinery to create state of the art workplaces, New Zealand capitalists have focussed on making the workforce leaner, making it work harder and faster.

At the Ports of Auckland Limited the employer attacks against the wharfies (stevedores), including lockouts, have been fundamentally about trying to reduce the conditions and power of workers in traditional union jobs and force them down to the flexibilised conditions of the broader workforce in New Zealand.

A TV report about the dispute, in January 2012, said that “Businesses say it’s a battle between old and new work practices” and Kim Campbell of the Employers and Manufacturers Association said, “I think it’s do or die personally, and that really is a serious matter.” The Auckland ports director told TV3 News that “Our singular focus is on addressing old-fashioned workplace practices that are a handbrake on flexibility and productivity.”

Essentially employers are now going after core industrial workers in an attempt to make those workers subject to the neo-liberal workplace conditions of job insecurity, work insecurity (less guaranteed hours of work), income insecurity, individualisation of bonuses and benefits and other elements of the neo-liberal work environment. When other parts of the workforce are unorganised and working in these conditions then the core workforce is more vulnerable to the types of attacks that are happening now.

In the stalemate at the Ports of Auckland the Maritime Union employment agreement has expired and the employer has attempted to gain traction for a scab union. This dispute needs to be seen as a wake-up call to the union movement. A setback for one of the most well paid and highly organised sections of the working class is a setback for all workers.

Service sector workers struggle for income security and job security

Care workers have also been struggling over the last two to three years with strike action taking place at the workplaces one of the country’s largest rest home companies. Additionally, in this period, the Service and Food Workers union has won an important legal decision which held that overnight stays must be compensated at the minimum wage. Unite Union has continued to progress and build amongst fast-food and cinema workers, and this included a long round of strikes and other actions at McDonald’s outlets throughout the country. As always the key demands of Unite members have been around secure work and guaranteed hours.

Key slogans for the workers movement

Service sector struggles are connected with the struggles of workers in traditional union jobs. The service sector campaigns are generally offensive campaigns against already existing casualisation and flexibilisation. The struggles at the ports and in the meat works were defensive struggles against casualisation and flexibilisation which the bosses have sought to impose.

In order to unify the struggles of the working class over the next period unions should adopt a general slogan along the lines of “Secure Work, Secure Hours, Living Wage”. Joint industrial action, across sectors, should be organised. This type of campaign would be the best way to win improvements to the minimum wage and give workers the confidence to challenge the existing anti-worker laws.

Industrial tactics

A feature of some industrial disputes of late has been the unwillingness of union leaders to blockade or put ‘hard’ pickets on workplace entrances to defend against scabs and to stop the supply chain. This is a concerning trend apparent during a number of recent disputes. There have been some situations where there has been a systematic allowance of scabs through the gates and the normal operations and supply have continued.

This is dramatically different to only seven and a half years ago when, in the National Distribution Union versus Progressive Enterprises dispute, key warehouses were systematically blockaded and flying pickets were established to stop the operation of make-shift dispatch centres with force. Similar tactics were used by other unions at the time. Socialists must fight for the restoration of militant tactics in the trade union movement. This is not a mere ideological point. With employers becoming more aggressive, militant industrial tactics are necessary.

See also

Socialists and trade unions

bunny st mcdonalds strike unfuck the world

By Ben Petersen (Fightback – Wellington)

Socialists have a long relationship with trade unions. There are exciting chapters of history where socialists have led important working class battles, such as the fight for the eight-hour working day. Today, socialists will often meet in union offices and often will seek to involve unions in our campaigns.

This is not just a coincidence. The socialist movement has important contributions to make to the trade union movement, and needs to consider these organisations to achieve radical change.

Common ground

The socialist movement is a project for revolutionary change. Socialists want to overthrow today’s society based on exploitation, and build a new world where ordinary people have control over their lives and communities. The agent for this change is the working people themselves.

Trade unions are organisations for working people. Trade unions seek to organise workers in a particular industry (such as teachers, construction workers, or dairy workers). A trade union should then represent workers and their interests. Unions fight on the job for better pay and conditions, or for better legislation from government to protect workers or strengthen their bargaining position.

The overlap is obvious. Socialists seek to empower working people to change the world and trade unions are organisations for working people to defend their interests. Socialists participate in trade unions because they provide an important space to build an alternative.

Unionism is a living question

Often socialists talk about trade unions as a question of the past. Historical events are remembered and eulogised, but can be presented in a way that is divided from the present. It is important to remember the important events in union history, such as the great strikes in 1913 or the lockout of the waterside workers in 1951, but this is not to rote learn a historical narrative. Socialists study the radical past to learn lessons to build from today.

Radical unionism is not an identity. Radical unionism is not confined to particular historical periods or militant industries. Unionism is not confined to white men in overalls. The first strike in New Zealand was by Maori forestry workers who demanded to be paid in money or gunpowder, instead of in rations.

Some industries have long traditions of unionism, such as waterside workers and the West Coast miners. But today’s economy is much broader than these industries. There are thousands of workers in education and health care, or in service industries.

For socialist unionists, it is important to be part of building the unions in these areas. Capitalism is a system that serves to exploit. This exploitation changes and develops over time. Capitalism in Aotearoa today has important education industries, and a vast civil service that administers capitalism as a whole. To challenge capitalist exploitation, it is important for trade unions to be in all sectors of the economy.

When workers are organised they can exercise their collective power. A unionised workforce can therefore dictate the terms of their exploitation by going on strike or refusing to work for shit pay, work long hours, or in unsafe conditions. This process is a challenge to the authority of the capitalist system.

Reforms for revolution

Of course, socialists have a vision that looks much further than limiting the forms of exploitation that working people submit to. Any radical that is true to their ideals dreams of overthrowing capitalism and building a new world based on co-operation and social ownership. So for some, this can seem contradictory – if unions are fighting to reform and limit exploitation, is it really a place for revolutionaries?

Fighting for socialism will be a long and complicated process. Achieving a revolution will not be by simply convincing a majority of people that change is necessary, but by building a movement that makes change possible.

One of the challenges in fighting for revolutionary change will be a question of confidence. If working people do not have the confidence in their ability to fight and win a pay rise, do we think that working people can have the confidence to fight for fundamental social change? Winning these small gains can help to show oppressed people their collective strength, and only this strength can open the road to more fundamental change.

Even to be aware of this collective strength is not enough. The power of working people has to be organised and developed. To enable a world where working people run their own communities will need organisation. A socialist future will be built on participatory democracy. To make this democracy possible, working people will need the experience of participating in and organising their workplaces and communities. If working people don’t yet have the organisation to win a pay rise, it won’t be possible to have the organisation to run an alternative society and an economy to support it.

If socialists are serious about working class power, we need to understand that this will not just fall into place. It will need to be built.

Problems of unions

Part of the challenge is that this is not a simple task. The existence of unions is not enough. Many unions today are run by bureaucrats that are more interested in a cushy job than in working class power. Proportionally, wages have decreased for decades, but unions have failed to resist the slide. Failing to protect working people, the union movement has struggled to make itself relevant for working people today. Union membership has decreased to the point were as few as 7% of workers in the private sector are union members.

In many unions, the leaders are divorced from the workers that they are supposed to represent. Union officials often haven’t worked in the industries they nominally represent, and are on wages that are well above that of the industry they organise. Spaces for union members to democratically engage in their union are weak or non-existent. Unions have become ‘professionalised’, where the services of union officials replaces the activity of activists in workplaces.

Socialists support trade unions as organisation for workers to fight for their interests. Therefore, socialists do not support practices that undermine unions, and seek to challenge them.

The militant minority

Socialists support unions because we believe in the power of ordinary people. The role of a socialist in a union can be varied. Socialists will always try to be good unionists at their work, but this can take different paths, depending on a range of factors.

Being a union radical can mean assisting with initiatives in the union and building organisation for the next fight with the boss. It could mean opposing a rotten leadership and building rank and file networks to challenge entrenched bureaucrats. Sometimes socialists may work for unions to contribute to building the organisation as an official.

But always, radical unionists seek to build the capacity for the working class to fight against their oppression.

See also

Democracy, Freedom and the Realisation of the Imagination – or ‘What is Socialism’

capitalism democracy

By Joel Cosgrove (Fightback – Wellington)
(Notes from a talk in the “Introduction to Marxism” series)

We spent last week talking about capitalism (a social/economic structure which is based on the production of things for profit). The flip side of a discussion of capitalism is a discussion of socialism.

Clearly this is an hour long discussion so I’m not interested in stating a definitive answer to this question. But I am keen to start a discussion, because to be honest, I’ve been a revolutionary socialist since 2005 and I’m still learning, still pondering this question.

Let’s start with three points to build a discussion around.

• Democracy
• Freedom
• Imagination

Outside of the fact that things are good grouped in threes (which we all know people work well with), these are points that I think are important within my conception of Socialism.

Democracy
First off, I think this is a useful place to start. I think we can agree that there is more than one idea of democracy, a word which comes from Dēmokratía – Demos being the Greek word for ‘people’ and Kratos meaning “power” or “rule.”

Bryan Roper, a member of the International Socialist Organisation in Dunedin, has written a great book titled The History of Democracy: a Marxist Interpretation. In it, he talks about the polarisation between Athenian and Roman democracy, and the way in which that difference has been reflected in the application of democracy over the centuries.

To grossly generalize, in Athenian democracy you had an environment where the people were compensated to take part in the democratic process. Even though, in Greece at the time, the “people” didn’t include women, slaves or foreigners, still it was definite progress.

With Roman democracy you had an environment where those who had the time or money could take part. So what you had is a democracy where the rich could take part and the poor had no way of taking part.

It won’t be much of a surprise to say which of these examples of democracy was generally imitated. It wasn’t until 1892 that MPs in Aotearoa were given an annual salary and it wasn’t until 1944 that MPs were considered to be working fulltime. Needless to say, the history of democracy is also the history of struggle for representation by the working class. It is no coincidence that the changes above came about in a period when the Liberal government was enacting progressive reforms in the 1890s and the first Labour government was bringing increased working-class representation.

Still, within this dynamic, the history of democracy has been a history of struggle against the dominant expression of it; namely, a Roman model that structurally excludes the poor/working class. I think we can see the same thing in current practice, where hundreds of thousands of people are disengaged from the political process.

I don’t think it is a big call to say that the democratic frameworks we have currently are a bit shit. Because in part democracy is about more than putting your hand up, casting a vote every three years. It’s the environment surrounding the act of voting which frames the level of democracy we engage in. I’m not going to engage in much depth with the issue of three-yearly voting in elections. But Parliament is a relatively powerless thing, when it has no real ability to engage in the question of what is made in and what quantity. Clearly though, we need a process that involves actual participation as opposed to token involvement.

Building on that, the real gaping hole is in the workplace; namely, the lack of democratic decision making. We spend most of our time in the workplace and yet we have little say over what goes on, on what is produced. We’re not going to get on top of issues like climate change without democratization of our workplaces.

If you look back historically at the Soviets in Russia, the Factory Councils in Italy and Spain, what links them all (broadly) is a direct link between the workplace and the political decision-making bodies. But there is also a direct democracy that gives people some collective control over their lives. These are the stories that have inspired me, examples of people taking control over their lives. Yet, for some people, the fact that the Russian Revolution didn’t immediately lead to everyone having a beach house and a pool to get a tan by is some sort of indictment of the experience, as if freedom is just carefree idleness. The thing for me though, is that with this newfound freedom from their former lives under an autocratic Tsarist regime came more responsibility, not less, part and parcel with the freedoms that were won through struggle.

That unflinching determination makes sense when viewed as a fight for more responsibility, for the right to have a real say in how society is run – which echoes in part to the older tradition of Athenian dēmokratía.

Freedom/Liberty
I’m going to paraphrase both Immanuel Kant and Spiderman in saying “with freedom, comes great responsibility”. And also, “from each according to their ability, to each according to their need” – twelve words by Marx, that he took from the French radical tradition.

For me, freedom is a term that has become hijacked by the Right. We’ve got to be aware of the neoliberal co-option of language, especially the powerful liberatory language of the Left. The dominant (right-wing) perspective lacks a collective framework for individual freedom. For me, my individual freedom is predicated on a broader collective freedom. If society as a whole is unfree, then there is little real basis for my personal freedom.

This is important when talking about socialism, seeing the world as a totality and not the individual as some abstract decontexualised Ayn Randian superman. All too often, when you look at the “freedom” of the Right, near the surface somewhere is the oppression that this freedom rests on. But for me, freedom and imagination are interlinked to a large extent. You can’t have real freedom without…

Imagination
“Imagination is more important than knowledge. For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.” – Einstein

This is the point where I hope there aren’t too many sniggers. But I passionately believe that without an ability to imagine, we’re stuck with the status quo that we currently have. Furthermore, I think we’ve seen a gradual limiting of the space within society in which we can dream/imagine something different, something new.

You only have to look at Margaret Thatcher’s well known phrase “there is no such thing as society,” or the survey result that came out a few years ago which showed that people could more easily imagine the end of the world than the end of capitalism, to see how dangerous capitalism sees the imagination as being.

If we start with the Thatcher quote, I think we see a key battleground. Not just the right to dream, but the right to dream/imagine collectively. This collective imagination is tied back to my conception of freedom, based around a relationship between the individual and the collective. On top of that, we need to be able to imagine the future; otherwise we end up trapped in the present. As Marxists we need to be able to imagine this concept of a future society, based on our critique of capitalism and our understanding of the limitations of previous attempts at building an alternative to capitalism (France, Germany, Russia, China, Cuba etc). From there we need to be able realise and develop these ideas in practice.

This is where we gather together as a small group of people dreaming of revolution, of a fundamentally changed way in which society is run, where we have a totally different conception of democracy, freedom and the imagination than the bullshit we are presented with currently.
The challenge from this point of collective dreaming is the realization of these ideas on a small scale (let’s not pretend we are a revolutionary army of thousands), which right now, could be going on a poster run to promote the next Intro to Marxism session, opposing white supremacists in Christchurch, or helping make a banner for the anti-Trans Pacific Partnership Agreement march this Saturday.

At its core though, my point is a call for radical critical thinking and corresponding action.