The Labour Party and popular participation

mccarten labour

By Ian Anderson, Fightback (Wellington).

Mainstream media coverage in the lead-up to the General Election tends to focus on fluctuations in polling, most recently an apparent growth in support for National. Left-wing critics of mainstream electoral polling sometimes note that polling relies on landlines, while many poor & disenfranchised people do not have landlines.

That said, many of the same people least likely to have landlines are also least likely to participate in elections. Broadly speaking tangata whenua, young people, poor people, and recent migrants are the least likely to vote (and have landlines). This effectively means that low turnout is bad for the electoral ‘left.’

The 2011 General Election saw the lowest voter turnout (by percentage) since the 19th century, when women first won the right to vote in this country. Voter turnout in general has declined over the last half-century.

Statistics New Zealand have surveyed non-voters’ stated reasons for not voting. In 2011, 43% of non-voters felt disengaged from the whole process (“not interested,” “didn’t think it was worth voting,” “makes no difference”), while 30% of non-voters cited perceived practical barriers (“overseas,” “couldn’t get to a polling both”). The largest proportion were simply “not interested.”

For those of us who want to see a truly democratic society, one based on popular participation and self-determination, this all raises a question of strategy. Should we ‘rebuild’ the Labour Party? Should we weave together new organisations? Should we ignore elections entirely?

In 2013 during the contest for the Labour leadership, pro-Labour commentator Martyn Bradbury described the three major candidates as “to the right of Marx – just.” Winner David Cunliffe was particularly touted as representing a “true red” Labour Party. Now some see Cunliffe’s appointment of Matt McCarten, former Unite Union General Secretary, as a confirmation of this move leftwards.

Matt McCarten has a formidable record. Aswell as playing key roles in the Alliance, the Maori Party and the MANA Movement – McCarten also helped build Unite Union into a fighting force that has waged successful campaigns to raise the minimum wage, end youth rates (a reform since snatched back), and militantly organise the growing casualised sectors that the established union movement had neglected.

Party leader Cunliffe’s record is less flash. Cunliffe was a vocal advocate of public-private partnerships in the fifth Labour government. As Minister of Immigration, he oversaw the unjust detention of several Iranian men, fought through a hunger strike and protest campaign. Cunliffe did not oppose sending troops to Iraq or Afghtanistan.

So what does this pairing of Cunliffe and McCarten mean for the party? Is Cunliffe radicalising? Is McCarten moving right? What could it mean for a future government? John Key and others described McCarten’s appointment as a lurch to the ‘far-left.’ As with accusations that Obama is a socialist, radical socialists can only respond ‘if only.’

Pro-Labour commentator Chris Trotter has noted that as Chief of Staff, McCarten will not be mainly involved in formulating policy. Rather, McCarten will act as a “direct and unequivocal promoter of the party’s already agreed goals.”

Pro-Labour commentators argue McCarten’s strength lies partly in his potential to forge unity behind a future Labour-led coalition government. Trotter notes:

McCarten’s history with the Greens (once part of his old party, the Alliance), the Maori Party and Mana will be of enormous value to Labour should they find themselves in a position to forge a governing coalition.”

Martyn Bradbury also suggests McCarten could extend an olive branch to potential supporters of a Labour-led coalition:

What Matt can do is reach across to other progressive parties and seriously discuss using MMP tactically so that the entire Left are united in fighting the Government come election day… If you are a MANA voter, vote MANA tactically. If you are a Green voter, vote Green tactically and if you are a Labour voter, vote Labour tactically.”

Fightback will back the MANA Movement in the upcoming General Elections. With a stated mission of bringing rangatiratanga to the poor and powerless, MANA represents the most progressive section of the working and oppressed majority. MANA maintains the link between indigenous sovereignty and the wider struggle for an egalitarian society.

MANA has not ruled out entering a government with the Labour Party. There is a spectrum of opinion within MANA on entering a government, whether through a coalition or confidence-and-supply agreement.

McCarten for a long time has advocated a strategy of pushing Labour leftwards. Whether this meant building organisations outside the Labour Party, or directly entering a Labour Party government, the orientation was always towards pressuring Labour, with no horizons beyond the two-party system. Taking a job as Chief of Staff within the Labour Party is a continuation of this strategy. This begs the question of whether pushing Labour left, from inside a government, is a viable strategy.

The Labour Party remains a pro-capitalist party. They have some mild differences with National over how to manage capitalism; more socially liberal, more experienced with the public sector, former union bureaucrats rather than former currency traders. However, big business remains the largest donor to Labour; cut the head off the hydra, and another will spring up in its place.

Both Labour and National governments presided over a three-decade decline in real wages. The Labour Party initiated this project of robbing the working majority; neoliberalism, or ‘Rogernomics.’ It’s no wonder that poor, young and marginal people are simply not interested in voting.

Chris Trotter argues that “radical constitutional reforms” in the Labour Party over 2012 and 2013 will keep the party leadership honest. These reforms require new policies to fit with the party’s long-established “Policy Platform.”

However, signs at the Labour Party conference in November 2013 were not promising. Moves for transparency on the Trans Pacific Partnership Agreement (TPPA) were defeated. The Labour Party also maintains the policy of a $15/hr minimum wage, as a major flagship policy.

In 2009, Unite Union campaigned for a $15/hr minimum wage immediately. In 2009, a $15 minimum wage would have been a step forward for working people. However, inflation quickly wipes out short-term rises in wages. Real wages (wages adjusted for prices and inflation) have declined over the past 30 years.

Unite also demanded that the minimum wage be set to 2/3 of the average wage in future. Labour has not taken up the policy of tying the minimum wage to the average wage. The Campaign for a Living Wage, backed by the Service and Food Workers’ Union, argues for a living wage of $18.80/hr.

Now, five years after Unite’s campaign for a $15 minimum wage, the demand is a lot more conservative. With the minimum wage recently raised to $14.25/hr by the National government, a wage raise of 75 cents (without any tie to the average wage) would do nothing to reverse the trend of declining real wages. Politicians are often accused of over-promising and under-delivering, but even this promise is woefully inadequate.

A popular meme says that “if voting changed anything, they would make it illegal.” This is a half-truth. Democracy is a product of struggle; including for example women’s struggle for suffrage. When electoral work, combined with popular struggle, has challenged capitalism and imperialism – ‘they’ have done their best to make it illegal (Chile’s coup in 1973, Venezuela’s attempted coup in 2002). Elections can work as important sites of class struggle, but most of the time, the ruling class is winning.

Fightback has no illusions that socialism can simply be voted in. Our participation in capitalist elections is oppositional. Even when radicals such as MANA’s Hone Harawira win seats, their role is to support the wider community movement, not to go into coalition with pro-capitalists.

Sue Bradford, of MANA and formerly the Greens, holds the record for most successful Private Members’ Bills while outside a coalition government. Many of these necessary reforms, such as raising the minimum wage and abolishing youth rates, were backed by community movements. Workers can win the reforms we need, without entering government and sacrificing our independence.

We need transformative strategies, not strategies that simply reproduce the system that got us here. We need to weave together new organisations that can move beyond the existing political structure, from the scraps we currently have.

The Council of Trade Unions remains the largest formally democratic organisation in the country. Although the CTU is currently unwilling to take risks, unions of workers are a necessary part of forging the new movement we need.

Organisations of the people cannot rely on big business, or parliament. We need our own finances, our own democracy, our own structures organised in opposition to the capitalist system. Support for the Labour Party undermines the possibility of liberation for the working and oppressed majority.

There’s pride in resistance, not apartheid

After the disruption of Israeli pinkwashing at Pride 2014, GayNZ asked activists involved to submit an article. This contribution comes from Queers Against Israeli Apartheid (Aotearoa), an online network including members of Fightback.

We are Arabs, Jews, Māori, Pākehā, Asians. We are queer. We value the work that LGBTI activists before us have done to improve the lives of queers in Aotearoa and the world over. We value Pride for creating a queer-positive space where our community can come together and celebrate who we are.

But we are not proud that queer struggles are hijacked by the state of Israel in order to ‘pinkwash’ its colonial violence towards Palestinians. We were not proud to see the Embassy of Israel included in Auckland Pride. This is why we had to take a stand, to protect queer spaces from being complicit in Israeli apartheid.

Pride_Israeli_Protest_2_-_John_Darroch.jpg

For many, our protest came as a surprise. The Israeli embassy, however, had anticipated the presence of protesters. In a press release just days before the event, the embassy was clear that their participation in Pride was motivated, not by a desire to support LGBTI rights, but as a PR exercise in response to Wellington protests against an Israeli Embassy-sponsored dance show.

The cynical use of queer rights as a publicity strategy to create a positive, humane image for Israel is not new, nor is it exclusive to New Zealand. In 2011 the Jewish lesbian writer Sarah Schulman published an op-ed in the New York Times criticising Israel’s ‘strategy to conceal the continuing violations of Palestinians’ human rights behind an image of modernity signified by Israeli gay life’. Other prominent queer Jews have echoed Schulman’s criticism of pinkwashing, including Judith Butler and Aeyal Gross.

The pinkwashing narrative presents a familiar racist trope: Arab societies are conservative, gender normative and homophobic. Israel is the only Middle-Eastern country where gays have equal rights. Queer Palestinians escaping persecution in their own communities relocate to Israel for asylum.

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A 2008 report on gay Palestinian asylum seekers in Israel, published by Tel Aviv University’s Public Interest Law Program, presents a very different picture. The report found that gay Palestinians who escape to Israel live in the country illegally—since Palestinians are barred from applying for refugee status in Israel. This means that they are in constant danger of being deported back to communities where they will be subject to homophobic violence. Israeli security services have been known to exploit this vulnerability, and blackmail Palestinian gays into becoming informants.

Even for Jewish-Israelis, the country is not a queer-loving utopia. Two months ago a trans woman was viciously attacked on the streets of Tel Aviv. A gang of 11 men assaulted her with pepper spray and tasers. Israeli police were quick to dismiss the attack as a ‘prank’ and denied that it was motivated by transmisogyny. Her attackers, it turns out, were off-duty officers in Israel’s Border Police.

It’s not surprising that the same young men who spends weekdays shooting and tear-gassing Palestinians also spend their weekends assaulting trans women. This is the intersection of militarism and homophobia in which Palestinian and Israeli queers exist.

Palestinian queer organisations like al-Qaws, Aswat and Palestinian Queers for Boycott, Divestment and Sanctions have called on the global queer community to support their struggle against both Israeli apartheid and queerphobia. That call has been answered around the world, by groups like Queers Against Israeli Apartheid in Canada, No Pride in Israeli Apartheid in the UK, and Black Laundry in Israel.

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It’s out of a desire to support Palestinian queers, and in the tradition of intersectional queer politics, that we decided to take a public stand against the Israeli Embassy’s float at Auckland Pride. We know that some of our fellow queers think that Pride is not the appropriate time or place to make a political statement about Middle East politics. The argument that we shouldn’t mix pride parades with global politics sounds an awful lot like the 1980s argument that anti-apartheid protesters shouldn’t mix rugby with politics. We were not the ones who chose to use Pride as a platform for discussing Israel. The Israeli Embassy are the ones who decided to hijack a gay pride event and exploit to uphold a progressive image of a state that subjects its Indigenous inhabitants to apartheid.

Our queer politics are rooted in the principle of ‘no one left behind’. We do not accept the advancement of gay men at the expense of lesbians, or of cis queers at the expense of trans people. We also cannot accept the advancement of any queers at the expense of Palestinians.

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We recognise the link between colonisation of Palestine, and colonisation of Oceania and Aotearoa. Tagata Pasifika and tangata whenua gender and sexual diversity were violently displaced through the colonisation of this region. We celebrate the first ever Pasefika LGBT Youth float at Pride 2014. The hijacking of Pride to promote apartheid detracts from this celebration of diversity and solidarity.

We urge Auckland Pride—and all LGBT organisations in Aotearoa—to take a stand in solidarity with queer Palestinians and refuse to help Israel pinkwash its human rights abuses. There is no pride in being complicit with Israeli apartheid.

All pictures by John Darroch

Auckland & Wellington: Actions against Israeli whitewashing & pinkwashing

In solidarity with the Palestinian struggle for self-determination, Fightback (Aotearoa/NZ) endorses the Palestinian-led call for Boycotts, Divestments and Sanctions (BDS) on Israel.

Cultural boycotts are a part of BDS. These boycotts target cultural products & activities designed to promote Israel, and supported by Israeli institutions.

On the 22nd of February 2014, two actions in different cities in Aotearoa/NZ promoted the cultural boycott of Israel.

Wellington: Don’t dance with Israeli apartheid!
In the capital, Aotearoa BDS Network challenged a performance by Israeli dance troupe Batsheva (touring an event entitled Deca Dance as part of the NZ Festival). Israel’s Ministry of Foreign Affairs describes Batsheva as “perhaps the best known global ambassador of Israeli culture,” and their performance in Aotearoa/NZ was sponsored by the Israeli embassy.

After letters to the NZ Festival and the Minister of Foreign Affairs curiously failed to produce results, Palestine solidarity activists organised an action outside the performance.

Chants of “Boycott Israel/Boycott Batsheva,” “Shame” and “Free Palestine” accompanied banners & placards including “Queers against Israeli apartheid” and “Jews for a free Palestine.” Demonstrators also handed out informational leaflets and discouraged patrons from attending.

Zionists mobilised a counter-demonstration to support Batsheva. This counter-demonstration appeared to be mainly stacked with evangelical Christians from out of town, although notable Wellington Zionists including David Zwartz were also in attendance.

Counter-demonstrators affirmed the message of Aotearoa BDS Network, that supporting Batsheva means supporting Israel. In 1981, the peak of the Aotearoa/NZ movement to “halt all racist tours” from apartheid South Africa, supporters of the Springbok tour called to separate sports from politics (impossible, as politics always shape sports). By contrast in 2014, evangelicals supporting Batsheva wielded placards declaring Israel “the only democracy in the Middle East.”

The combination of Christian Zionists on one side of the entrance, and Palestine solidarity activists opposite, certainly worked to disrupt the event.

On Facebook, a staff member at the venue commented:

“This is beyond stupid, they actually ended up obstructing the performance they’re trying to support, we had to send patrons down the disgusting fire escapes so they could leave the building.”

15 patrons decided to forego their tickets, to applause from demonstrators. The Aotearoa BDS Network will maintain the pressure discouraging NZ Festival, and other organisations, from supporting Israeli apartheid in future.

Photo by John Paul.

Photo by John Paul.

Auckland: Queers Against Israeli Apartheid
While protesters and counterprotesters clashed at the Batsheva Dance recital in Wellington, Israeli pinkwashers1 tried to pull a fast one at the Auckland Pride Parade on Ponsonby Road.

The night before the parade, the Israeli embassy put out a bizarre, gloating press release announcing that they would have a float in the parade, “whilst BDS Campaigners have fled in their minivan to Wellington”.

This is all part of the “Brand Israel” campaign, aiming to portray Israel as a progressive, diverse Western democracy – and Palestinians and other Arabs as backwards, homophobic savages.

Thankfully, Queers against Israeli Apartheid weren’t going to let them get away with it. When the Israeli “float” – actually four men on a car with rainbow and Star of David flags – drove up Ponsonby Road, about 10 peaceful activists disrupted the parade to block them.

The activists unfurled banners and placards saying “No Rainbow Big Enough To Cover The Shame of Israeli Apartheid” and “Pride in Resistance, Not in Oppression”.

One Israeli participant ended up yelling at a protestor “You should go and live in Tel Aviv, it’s the gay capital of the Middle East”. The protestor she was yelling at was of Palestinian origin herself – the people who were cleared out of what is now the State of Israel in al-Nakba (the Catastrophe) of 1948.

After a few minutes, police and security dragged the protesters out of the way and let the Israeli float proceed. But hopefully this made enough of an impression that next year’s Pride organisers will think twice before letting “pinkwashers” use our parade for their propaganda.

1“pinkwashing” means using an image of gay and lesbian rights to conceal abuses, such as the ongoing brutality of the Israeli occupation

Wellington event: Socialist-feminist day school

socfem day school1-7pm, March 8th, 19 Tory St

[Facebook event]

Obituary: Mike Kyriazopoulos

Last month Fightback lost one of its leading members, Michael Kyriazopoulos. In Aotearoa he was known in the workers movement as Mike Kay. Mike came to us from England but he had a strong Greek heritage, and had close family living in both Israel and South Africa. So he had a very broad culture. Tragically, he was diagnosed with motor neurone disease in January 2013.

He brought a lot to Fightback. His international knowledge, his knowledge of issues within Marxism, and his measured consistent approach to practice meant that he was a leading member of the organisation.

At Mike’s funeral a tribute by one of Mike’s Alliance for Workers Liberty comrades in the UK was read. It pointed out that Mike was ‘comfortable leading from the middle’. This was a great way to put it; In our view Mike led really well but he never sought to be out at the front and never got in the way of the political growth of others who he developed.

His industrial work in the UK was in the rank-and-file of the posties union. In Aotearoa he worked as an organiser for Northern AWUNZ. His finest moment was during the struggle of I-Kiribati workers against redundancies and to establish union rights with an agricultural employer. He turned this in to a political struggle by involving his local Mana Party branch and Mana leaders. In that struggle he also led a case for reinstatement and was successful. This had lasting importance in terms of case law, as the government had recently changed reinstatement laws, so they were up for interpretation. At a different workplace a discussion has just been started about a members’ education scholarship being made under his name. Of course he supported workers in many other struggles being waged by other unions.

Theoretically Mike’s main contributions were on the issue of the relationship between Maori liberation and socialism. He has asked us all, particularly in the Mana movement and in the socialist left, to keep pushing on this question. Fightback has endorsed the idea of compiling some of his work on these issues in to pamphlet form. Some people are surprised that this was an area where Mike focussed a lot of his theoretical work. But it makes sense. He was able to come at the question with less predetermination than others and with the sharp clarity for which he was known.

Mike and his wife Jo became citizens of Aotearoa in the first half of 2013 and Mike swore his citizenship oath in the presence of Hone Harawira. Mike rebelliously followed that with a commitment to the Treaty of Waitangi. Hone threw one of his tongue-in-cheek jokes by noting “and he’ll be one of the first people we’ve welcomed in to the country!”

Amongst all his friends – activists and non-activists – Mike was also inspirational because of the way he was during his illness and because of his accomplishments when he was sick. This included continuing to pay socialist membership dues, writing and publishing his Grandmother’s memoirs of the Russian revolution, and of course publishing his fiction piece A Cloudy Sunday. We thank him for leaving us with A Cloudy Sunday which provides many insights into his views and thoughts on life.

We will miss him dearly as a comrade. For many of us we’ll also miss him as a friend. We’ll never forget him, his contribution, or the work he has asked us to continue.