Video: Marama Davidson on Occupy Auckland

Against conspiracy theories: Why our activism must be based in reality

The text of a talk given at Occupy Wellington, New Zealand, on October 27 2011. Around 55 people attended the talk, organised to try to counter the prevalence of conspiracy theories amongst the local wing of the Occupy movement.

"Some conspiracy theories, such as many of the shadowy financial cabal conspiracies, only serve to mystify capitalism and falsely suggest a level of control that doesn’t actually exist."

Kia ora kotou, thanks everyone for coming. Firstly, a brief run-down of how this workshop will work: first, I’m going to give a brief talk, followed by an open discussion which anyone can contribute to. I also want to make it clear that I’m not here today to debunk or debate any specific conspiracy theory. I’ve got no interest in doing that, I don’t think its particularly productive. What I want to be doing is talking about the title of the workshop is – why our activism must be based in reality. So we’ll be talking about the whole conspiracy world-view, we’ll be talking about what I think is a much better alternative to that, but I’m not going to sit here and argue with you over whether the Government is secretly poisoning us from the skies, or whether shape-shifting reptilian lizards are controlling our lives, or whether or not you can cure cancer with baking soda.

First up, who am I? For those of you who don’t know me my name is Asher, I’m born and bred in Wellington, though I have also spent a few years recently living in Christchurch. I’ve been involved in activism and radical politics for around about 7 years, in a variety of different campaigns and struggles.

If we’re going to talk about conspiracy theories, the first important question is obvious: what is a conspiracy theory?

Now, if you go by a dictionary definition, a conspiracy is just a group of people who get together to plan something, and don’t tell others about it. If I’m organising a surprise birthday party for my friend, then I am conspiring with others. But that’s not a particularly useful definition for the purposes of a discussion like this.

So, for this discussion, the way I’m defining a conspiracy theory is thus: a conspiracy theory is a theory based in supposition, one that flies in the face of evidence or science, often one that claims its correctness can be shown by the paucity of evidence in favour of it, in the sense that ‘this conspiracy goes so far that they’ve even buried all the evidence that proves it!’ Conspiracy theories often encourages an ‘us few enlightened folk versus everyone else’ world view. This creates an atmosphere where conspiracy theorists look down on people, or sheeple as they are often called, and ignores the fact that people, by and large, are actually pretty intelligent. In and of itself this world-view is hugely problematic for as I will discuss later, mass social change requires the participation of the masses and therefore, we have to have faith in the ability of people to decide things for themselves, to come to correct conclusions and ultimately to change the world. [Read more…]

Christchurch Labour Day March

The Occupy movement in Christchurch has organised a march for Labour day. The occupation has being going since October 15th, an an initial march attracted 300 people. A statement on the group’s website reads “This Monday is Labour Day. A day to celebrate the workers in Aotearoa, to remember the difficult year we have experienced, and to celebrate everything that the Occupy Movement has achieved on a local, national and international scale.”

MEET AT: Occupy Christchurch – South Hagley Park (next to bus exchange & hospital)

TIMETABLE:
11am – Greetings and live music
12pm – march around the cordon
– There will be short speeches the Art Centre (builders from the CBD, Red Zone residents, University Lecturers, Students, Young Workers )
2.00 – 2.30pm – return to Occupy camp for refreshments (please bring what non-alcoholic refreshments you can), live music, performances
and a celebration of what we have achieved and look to our future.

Organisers have requested that the march not be used to promote any political party and stress that the event is drug and alcohol free.

Occupy New Zealand

On October 15th New Zealand cities joined the global “Occupy” movement which as of this writing is taking place in 1500 cities in over 100 countries as a protest against wealth inequality. The December issue of The Spark will include further coverage of the movement; here we publish the statements issued by the occupations taking place in Auckland, Wellington, Christchurch and Dunedin.

Auckland

Occupy Auckland[Occupy] Auckland is a leaderless resistance movement with people of many colours, genders and political persuasions. We are the 99% and we believe in people and the planet before profit. We will no longer tolerate the greed and corruption of the 1%.

We are also in solidarity with http://www.OccupyWallStreet.org , http://www.OccupyTogether.org and all of the Occupy movements around Aotearoa New Zealand and the world.

We will be occupying Aotea Square from the 15th of October and encourage the use of nonviolence to maximise the safety of all participants.

We recognise Aotea Square as Ngati Whatua land and that it is also a public space. Ngati Whatua have kindly consented to us ‘occupying’ this land.  [Read more…]

The church of commodity fetishism and the order of Saint Jobs

The late Apple Inc CEO Steve Jobs

The late Apple Inc CEO Steve Jobs

This article will appear in the November issue of The Spark

In Marxist theory, commodity fetishism describes the mystification of social relations between people to objectified relations between things. While the actual value of a product is equivalent to the amount of labour that went into it, products are seen to have a greater value than they actually do. Its because of this that products can be sold at a price much higher than they cost to produce, the difference between the actual use value of a product and its price is surplus value, value that is expropriated by the owners of the means of production.

Marx took the term fetishism from the concept of objects being seen to have some mystical proprieties, such as those objects used in religious ceremonies. There are situations where commodities seem to embody both these types of fetishism; “These products have significant emotional value, they have sentimental value, they’re connected, if you will, to the bloodstream of the person who’s likely to be the purchaser,” those were the words of Michael Bernacchi, a marketing professor at the University of Detroit Mercy commenting on Apple products after the death of CEO Steve Jobs.

[Read more…]