Film Review: No

no_filmByron Clark

After touring a number of film festivals and picking up the Art Cinema award at Cannes, Chilean director Pablo Larraín’s film No has arrived in New Zealand for a limited theatrical release. This is Larrain’s second film looking at Chile’s tumultuous political history; 2010’s Post Mortem was set during the 1973 military coup that overthrew leftist President Salvador Allende, inaugurating the 17-year dictatorship of Augusto Pinochet. No is set in 1988 and takes place during the historic referendum on whether or not Pinochet should have another 8-year term as President.

While the film is certainly one to see for fans for Latin American cinema or anyone with an interest in Chile’s history, it also provides some ideas for those active in political campaigns today.

Gael García Bernal (star of 2004’s The Motorcycle Diaries) plays René, an advertising agent who is shown at the beginning of the film pitching a soft drink commercial when he is approached by an old acquaintance requesting his help on the ‘No’ campaign.
When international pressure forced the Pinochet regime to hold the referendum, each side was given 15 minutes of advertising in the middle of the night over a 27 day period. The group of left-wing parties involved in the No campaign initially wanted to show the horrors of the regime on screen; torture, disappearances and restrictions on dissent. Rene, in contrast, wanted to present an optimistic view of a post-Pinochet Chile, which appears to have more in common with his soda and microwave commercials than the opposition’s suggestions.

While the conflict between these ideas makes for one of the best dramatic scenes in the film, the final TV spots that Rene and his team come up with represent the best of both worlds, not dumbing down the politics of the situation, but presenting them in a way that is catching and memorable. For example, when a jingle writer asks Rene why he isn’t finding a rock or folk singer to write an anthem for the No campaign he replies that he isn’t looking for an anthem, he is looking for a jingle.

One of the key themes of the film is the question of how to communicate political ideas. While most advertising is indeed terrible from a creative standpoint, the nature of capitalism means that it is the industry where many creative types will end up working and the skills of those people shouldn’t be written off wholesale. Cynical leftist attitudes toward advertising, such as those presented in the Canadian magazine Adbusters, fail to acknowledge its persuasive power. To quote Australian author (and former marketing guy) Max Barry “You’re probably not persuaded by advertising. The thing is, everyone thinks that, and advertising is a $600 billion industry. Someone, somewhere is getting $600 billion worth of persuasion. “

Locally, Unite Union recognised the impact that marketing had in their 2005-2006 “SupersizeMyPay” campaign. It adopted a striking red and yellow colour scheme for all campaign materials and borrowed the McDonalds created phrase ‘Super Size’. The campaign co-opted as much as it subverted the fast food industry’s own marketing. While of course the biggest impact came from a supersized organising effort and industrial action, visibility and public awareness of the campaign was increased by the way it was branded.
No deserves the critical acclaim it has received. The danger of working on a dissenting campaign under an authoritarian regime is shown through the intimidation Rene and his colleagues find themselves in. It is also shown in the conflict between Rene and his boss, who has been enlisted to work on the ‘Yes’ campaign. A subplot about the relationship between Rene and his ex-wife gives the character depth, though this subplot is unresolved by the end of the movie.

Larrain made the interesting decision to shoot the movie on U-Matic magnetic tape, a format widely used for news broadcasts in Chile (as elsewhere) in the 1980s, rather than shooting on film or a modern digital format. This means that archival footage blends seamlessly with the fictionalised narrative and adds to the realism of the film. Of course since No is deliberately low-definition you won’t be missing out on much if you forgo the cinema screenings and watch it on DVD. Whichever way you see it though, just make sure you do.

Information workers: Workers’ power in the “age of the geek”

Network cableby Daphne Lawless

As Alec Hardison says on the hit TV show Leverage: “it’s the age of the geek, baby”. Information technology workers are increasingly important and increasingly recognizing their own importance. Here’s why.

What makes Marxism different from other schools of thought which seek to understand and to change the world is that it precisely identifies who the agent of that change will be. The working class – to use the old-fashioned term, the “proletariat” – are the section of society who must work for wages and salaries to survive, who are the most exploited part of society, but at the same time potentially the most powerful.

This is because, in the words of the old union song: “Without their brains and muscle, not a single wheel would turn”. Profit, the life-blood of the system, is made by their work. If they withdraw that work, if they seize the means of production and turn them to production for use instead of profit, then the whole basis of the world system could be turned upside down. [Read more…]

Solomon Islands teachers’ strike- and win

Samson Faisi

Samson Faisi

Byron Clark
While Christchurch teachers planned their strike against school closures and the imposition of charter schools (later called off and replaced with a rally) 9,000 teachers in the Solomon islands took part in industrial action seeking unpaid wages.

Last year the government promised to increase teacher salaries with back pay for 2012, yet the required extra funding was not included in the 2013 budget- though money was allocated to give members of parliament a pay rise.

“It seems that there’s always money for them, but when it comes to these legitimate claims by unions, whether it be teachers, nurses, doctors or lawyers, they say they don’t have money for that.” Solomon Islands National Teachers Association (SINTA) president Sampson Faisi told Radio Australia

SINTA members went on strike indefinitely. Their industrial action was illegal, with the Trade Disputes Panel (TDP) ruling that teachers should call off the strike. Donald Marahari, legal counsel for the union, told media that members were aware of this but had decided to strike anyway.

Teachers risked six months imprisonment and large fines. Attorney General Billy Titiulu also stated that teachers involved in the strike would be denied benefits after they retire.

Teachers from the provinces converged on the capital Honiara, wearing red to show solidarity. “Unlike previous teacher strikes where there were differences, this one has seen a strong solidarity amongst teachers.” Faisi told the Solomon Star News.

Parents supported the strike and many of them turned out at the protest. One of those in attendance, Richard Watekari, said that as parents, they feel the teachers have the right to stand their ground.

It took just one week for the government to give in. After two days of intensive negotiations a consent order was signed stating that the government would fulfil its promises to the teachers and settle all outstanding claims. The agreement also ensured no teachers participating in the industrial action would be penalised.

Hundreds turn out against Christchurch School closures

Rally against school closuresWhile Christchurch primary school teachers had planned to take industrial action on February 19th this was called off just a few days prior. Under the Employment Relations Act strikes outside of bargaining are outlawed, had this strike taken place it would have been the first one to challenge the anti-strike laws.

In the end however, action took the form of a rally outside of school hours. Over a 1500 people gathered at the CBS arena in Addington, the number were made of up of teachers, parents, children and other supporters include from a number of other unions.

After a number of short speeches attendees voted on a motion of no confidence in Hekia Parata’s record as Education Minister. That motion was then delivered to the ministry of education following a lively march which included chants of “when Christchurch schools are under attack, stand up! Fight back!” and “Hek no- she must go!”

A Fairfax poll released the day after the education rally showed that 71% of people in Canterbury thought Parata should be stripped of the education portfolio. In addition to the “shake up” in Christchurch (seven schools to be closed and 12 to be merged) Parata has presided over the ongoing problems with Novapay and last year attempted to increase class sizes being backing down.

Of course, handing the education portfolio to another minister would not fix the problems faced in Christchurch any more than stripping Paula Bennett of the welfare policy would stop the government’s insidious welfare reforms. Government policy appears to be what has been termed “disaster capitalism” using a natural disaster as an excuse to restructure education in the city, both though the current closures and later through the imposition of charter schools.

The government’s plans can be defeated if teachers and supporters take militant action, particularly in the workplace.

Review: Black Faggot

black faggot

Reviewed by Ian Anderson

Black Faggot, performed in Auckland for Pride and Fringe Festival, should tour everywhere. Playwright Victor Rodgers’ examination of the “gay Samoan male experience” is timely and important. It’s also a crowd-pleasing comedy, selling out for its first season.

Direction, by Roy Ward, is spare and character-driven. Iaheto Ah Hi (Sione’s Wedding) and Beulah Koale (Shortland Street) perform in simple black outfits – with no props, no pre-recorded soundtrack, and simple lighting cues. In Auckland’s black-walled Basement Theatre, this simplicity allows the performers space to bounce a range of roles off each other, including various gay men and fa’afafine, their friends, family members, and tormentors. This two-man setup also allows for some excellent gender-bending performance, with Iaheto Ah Hi particularly relishing his portrayals of a Samoan mother and a fa’afafine artist.

Rodgers’ play is well-timed, given the recent press focus on homophobic Pasifika leaders.  According to Colmar Brunton polls, around 60% of Pasifika respondents support marriage rights, a similar amount to the general population. However, the play explores the complexity of double oppression for Pasifika queers: particularly the dominance of conservative churches (a closeted Destiny Church member prays to be straight) and the challenge of articulating an identity (a Samoan mother stumbles over whether to call her child “fa’afafine” or “gay”).

The play also acknowledges the racism faced by Pasifika queers, including in gay spaces. In an interview for GayTalk Tonight, writer Victor Rodger notes: “Race is something that always fascinates me and that is absolutely a product of growing up in Christchurch.” While Black Faggot focuses more on struggles within Pasifika communities, the play humorously highlights the corporate palagi monoculture of many gay spaces: “You know the one thing that makes me wish I was straight? The music they play in gay bars.”

Although nodding to the Civil Union and Marriage reforms, Black Faggot focuses mainly on personal relationships rather than legal reforms. The play should remind us of the importance of solidarity within communities; the importance of families supporting their fa’afafine, queer, and gender variant brethren. While some may find the slogan “it gets better,” spoken to a struggling queer kid near the end of the play, overly passive – it doesn’t “get better” until we make it better – the play reminds us that the struggle for liberation has just begun.

BlackFaggot