by Ian Anderson, originally published in Occupied Dominion Post Issue 5

On the 15th of October 2011, comrades in around 1500 cities rallied together on a global day of action inspired by Occupy Wall Street, resisting corporate greed. Four days later on the 19th of October, local corporation ANZCO locked out 111 union members at its CMP plant in Marton, demanding that they accept pay cuts of 20-30% before returning to work. The lockout and the occupation have each lasted nearly two months, and bonds of solidarity are forming.

ANZCO embodies the disparity in power and wealth which occupiers seek to redress. The company posts turnover of over $1.3bn. Sir Graeme Harrison, Chairman of the Board, was recently knighted and lives comfortably on Oriental Parade. All of this wealth is produced at plants such as CMP Rangitikei, by the workers currently under threat.

ANZCO is jointly owned by local capitalists and overseas investors. Its tactic of cutting wages to stay competitive is typical of recent trends; real wages in New Zealand have declined 25% over the past 3 decades. Many workers at CMP Rangitikei raise families, and can’t afford to have their wages cut by 30% in a period of rising prices.

However ANZCO is not just attempting to cut costs, they are also attempting to undermine our collective power. Before issuing the lockout notice, the company individually contacted many workers and offered them individual (rather than collective) contracts, in exchange for keeping their jobs. This is an attempt to smash the Meat Workers Union itself. However the dispute plays out, it will send an important signal to organized labour, to protest movements, and to the 1%. We cannot afford to let them take our collective power, to pick us off.

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Byron Clark

A man with long blonde dreadlocks leads a procession of about 140 other people down am almost carless street. The crowd is predominantly young, cosmopolitan in its make up, and colourful in its outfits. Some sort of parade? No, the blonde dredlocks are under a hardhat, which complements the high visibility jacket and steelcap boots. This man works as a labourer in Christchurch’s red zone, part of the highly casualised and underpaid workforce that has been demolishing damaged buildings and making the city safe for new ones. He has been asked by the others in the group to lead up front in his PPE gear to symbolise what the protest is about. Its Labour day, and Christchurch is experiencing its first Labour day march is years (possibly decades) and it was organised by the Occupy Movement.

At the end of the march an open mic is held. A university graduate talks about how he is working two jobs but still under a mountain of debt. A young woman talks about an injury she sustained as a result of understaffing in a previous workplace. A number of young workers tell similar stories, and a member of the Nurses Organisation tells the assembled crowd that she will do what she can to get her union to endorse this movement. Two other unions- Unite and the RMTU- already have.

While a number of different view points and ideologies are present in the occupy camps (and in the much larger groups that attend the protests they call) this movement is at its core one based on class. The occupy protesters around New Zealand have raised hundreds of dollars for the locked out meat workers employed by Canterbury Meat Packers, and in Christchurch a lively picket was held. The people who are camping in public spaces know which side they’re on when a company attempts to cut staff pay by 30% and uses a lockout to achieve this.

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article by Ian Anderson and Stacey Nylund, originally published in Issue 5 of the Occupied Dominion Post.

How can we be together in a unity that is not simplistic, that is not oppressive, that is rather complex and emancipatory?

-Angela Davis, Occupy Wall Street

By occupying spaces in the middle of major cities, we all take risks. We’ve seen the women maced on Wall Street, the mounted division charging in on Occupy Melbourne; we’re aware that eviction is a possibility, relieved when it’s averted; these are necessary risks to make our statement.

But there are other risks associated with this movement, internal rather than external threats. Reports of rape in Cleveland and Glasgow circulate online. Occupiers in Wellington debate how to react to the presence of fascists in the city, and potentially at the occupation itself. It’s become increasingly obvious that by including those who behave oppressively, we automatically exclude others.

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Sunday: 13/11/11 2:30pm

Location:
Free University,
Jack Illiot Green,
Civic Square
Wellington, New Zealand

What is the 99%?
Who is the 99%?

Possibly the best agitational slogan to come forward in the past 30 years from the left, too often in the occupy upsurge this idea has been taken at face value, something which undermines the slogan itself. The 99% represents decades of struggle and thinking around the idea of the haves and the have nots, workers and capitalists, the many and few. If we are going to make full use of the powerful potential contained within the idea represented by the 99%, then we need to know what it means, to discuss and understand the connotations and challenges that are summed up in such a pithy statement.

This is a public workshop as part of the Free University being held on Sunday.

Originally published in Issue 3 of the Occupied Dominion Post.

Friday 11.11.11 is the first sitting of the Participatory Peoples’ Parliament at 5:30pm.

It’s about democracy for the people, by the people. So join the G7 Billion!

Followed by a weekend of:

Saturday
2:30: Global Occupy Rundown
3:30: General Assembly
5:30: Music

Sunday
Real free-trade
11am: Revolution in the Middle East (Tali Williams)
Midday: The Situation in Africa (Yilma Tasere)
1pm: What is the 99% (Joel Cosgrove)
2pm: Occupied Europe (Paco)
3pm: Music