Marx in the 21st century

Talk given by Tim Bowron at a public forum at the Christchurch WEA in November 2008 organised by the Workers Party.

karl_marx

It seems as though these days the only time you are likely to hear the name of Karl Marx mentioned is when he is being dismissed as the proponent of some outlandish utopian ideology which had marginal relevance in nineteenth century Europe but none at all now (the view of most standard history texts) or as a the prophet of capitalist globalisation who also had some rather funny ideas about workers and exploitation with which we need not concern ourselves too much (the view of more sophisticated bourgeois pundits such as the writers for The Economist).

It is indeed true that the idea that the working class of which Marx wrote so volubly is rapidly vanishing from the stage of history has some material basis (at least in first world countries like New Zealand).  However while the number of workers directly engaged in the creation of surplus value in areas such as manufacturing and raw material extraction has certainly decreased in New Zealand over the past few decades, the amount of exploitation i.e. the mass of surplus value created by workers in these sectors and expropriated by the capitalists has not.

In addition, although the largest occupational group as measured in the 2006 New Zealand census were labelled as “professionals” (18.85%) followed by “managers” (17.14%), the relationship of these individuals to the means of production is clearly shown in the “status in employment” category where we learn that over 75% of the population are still dependent on selling their labour power in order to earn a living.

The real problem here then is not the absence of class but rather the collapse of working class consciousness (such that a supermarket checkout supervisor may now well consider themselves a “manager”, and various politicians can proclaim that we are “all middle class now”).

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Nature vs Nurture – genes vs environment

Talk given by Daphna Whitmore at the Marxism Conference in Auckland, June 2008

Every week a new gene is supposedly found for something. This week New Scientist has a headline: They’ve discovered the gene for religion. Dig a little and it’s clear that the claims are grossly inflated. Well, it turns out they haven’t quite found a gene for religion after all, but postulated it exists. The theory is based on a computer programme that predicts that if a small number of people have a genetic predisposition to pass along unverifiable information, that religion will flourish. And this passes for science somehow!

The popular notions of what genes do are interesting.

I caught part of a programme on TV a few weeks ago. It was about people’s behaviours and their sex lives. The participants were asked to record how many times a day they had a sexual thought. The results were a little mixed, but one male had a huge number of sexual thoughts, another male had a moderate number which was about the same as one of the women and one woman had very few. It was a small sample of only about 4 people, so not the most rigorous scientific study. The conclusion drawn by the programme narrator was that “men think about sex more than women, and this is because in evolutionary terms this is an advantage. A woman once pregnant gains nothing from further copulation, whereas a man can keep spreading his genes around to great evolutionary advantage.”

This sort of theorizing is rather typical these days. Yet in the sample there was as much difference between the two men as there was between one man and one woman. But hey, we all know that humans are driven by the need to spread their genes, don’t we? So how do we explain that bizarre anti-evolutionary practice of contraception?

The trouble with many of the crude genetic explanations is that they come about through a series of assumptions and are deeply coloured by social and historical context.

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Armistice Day

Armistice Day in 2004 saw the Return of the Unknown Soldier

SQUIRE HELEN
(From The Spark, November 2004)

The Dominion Post (November 2004) reminded us that Prime Minister Helen Clark is also minister for arts, culture and heritage. Under that subhead, the paper carried an article by the multi-minister; “reflecting on our maturing sense of national identity”. To Helen Clark,” our maturing sense ” is a preoccupation with selectively remembered mass murder.

The first half of her article was a gushing sentimental rehash of the Unknown Warrior commemorations, concluding:

“More than 80 years elapsed from the time Prime Minister William Massey first explored the idea of a New Zealand Tomb of the Unknown Warrior to the day we welcomed home a young man whose life was cut short by war.”

Helen Clark writes as though the poor bastard had somehow been resurrected. No young man “was welcomed home” last November the 11th. The youth and prospects of the anonymous victim died the day imperialism butchered him in the mud of France.

The only thing Helen Clark welcomed in Wellington last Armistice day was a whitewash of capitalist history.P060808SC-0722.JPG

Right: Laura Bush greets NZ troops in Afghanistan June 2008

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Book review: The Other Hand by Chris Cleave (Sceptre)

“Most days I wish I was a British pound coin instead of an African girl,” opines the protagonist of The Other Hand. The pound coin has many advantages, not least of which is its effortless mobility:

“A girl like me gets stopped at immigration, but a pound can leap the turnstiles, and dodge the tackles of those big men with their uniform caps, and jump straight into a waiting airport taxi. Where to, sir? Western civilisation, my good man, and make it snappy.”

Little Bee is a Nigerian girl fleeing men armed with machetes and men armed with official powers. Sarah is a suburban career woman juggling a young son who refuses to take off his Batman suit with an extramarital affair with a Home Office functionary, Lawrence. Their lives are thrown together in an unlikely way, forcing them to confront themselves and the society they live in.

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Countdown trolley wrangler wants workers’ control

– Alastair Reith

Defenders of capitalism often claim that it is the most efficient, productive and effective system on offer. That for all its flaws (such as the misery that most of humanity is forced to endure), capitalism is at least capable of ensuring that everything operates the way it should, and all the jobs get done. However, this doesn’t stack up to reality.

I spend every Sunday pushing trolleys in the Countdown carpark. It’s a boring, monotonous job with very little to stimulate my mind – I walk outside, get trolleys, take them back inside, and repeat the process. Every now and again I shake things up a bit by taking a trolley into the store, collecting baskets and taking them out to the foyer.

Last Sunday, though, something was different. I don’t enjoy my job that much, and I don’t exactly pour every drop of energy I have into it, but over time I have become reasonably good at it. I can usually ensure that at all but the busiest times there are trolleys and baskets in the foyer and no major problems to do with supply of shopping bags, till rolls, etc. I can pretty much just zone out and let the day take its course as I get into my usual routine.

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