Nepal ­ A Revolution in Progress

-Alastair Reith
The Spark
December 2008-January 2009

Ever since the destruction of the Soviet Union, the capitalist class has told us that communism is dead. We are expected to believe that this is as good as it gets, that the inequality and oppression inherent within the capitalist system will be with us forever and there will be no more revolutions. The ruling class declared the end of history. Unfortunately for them, the people of Nepal have decided not to listen.

The red flag flies from Mt Everest

A communist revolution is unfolding in Nepal, a small Himalayan country just to the North of India. Led by the Communist Party of Nepal (Maoist), the workers and peasants of Nepal are rising up and challenging the feudal oppression they face in their daily lives, and the neo-colonial domination they face as a nation.

The last time the Spark published news of the revolution in Nepal, the results of the Constituent Assembly elections had just come in. Despite the corporate media predictions that the Maoists would come in a dismal third place, the Maoists shocked the world by winning a landslide victory, taking 220 out of 575 seats, making them by far the largest party in the Assembly, with more seats than the next two largest parties combined! The elections revealed the level of mass support the Maoists have amongst the people.

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Marx in the 21st century

Talk given by Tim Bowron at a public forum at the Christchurch WEA in November 2008 organised by the Workers Party.

karl_marx

It seems as though these days the only time you are likely to hear the name of Karl Marx mentioned is when he is being dismissed as the proponent of some outlandish utopian ideology which had marginal relevance in nineteenth century Europe but none at all now (the view of most standard history texts) or as a the prophet of capitalist globalisation who also had some rather funny ideas about workers and exploitation with which we need not concern ourselves too much (the view of more sophisticated bourgeois pundits such as the writers for The Economist).

It is indeed true that the idea that the working class of which Marx wrote so volubly is rapidly vanishing from the stage of history has some material basis (at least in first world countries like New Zealand).  However while the number of workers directly engaged in the creation of surplus value in areas such as manufacturing and raw material extraction has certainly decreased in New Zealand over the past few decades, the amount of exploitation i.e. the mass of surplus value created by workers in these sectors and expropriated by the capitalists has not.

In addition, although the largest occupational group as measured in the 2006 New Zealand census were labelled as “professionals” (18.85%) followed by “managers” (17.14%), the relationship of these individuals to the means of production is clearly shown in the “status in employment” category where we learn that over 75% of the population are still dependent on selling their labour power in order to earn a living.

The real problem here then is not the absence of class but rather the collapse of working class consciousness (such that a supermarket checkout supervisor may now well consider themselves a “manager”, and various politicians can proclaim that we are “all middle class now”).

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The best type of government?

The Workers Party recently received an enquiry from a high school student trying to get in touch with the New Zealand Communist Party. The year 9 student wanted to ask a few questions “concerning a project on whether democracy is the best type of government.”

Philip Ferguson replied:

We’re actually the Workers Party, not the Communist Party. The CP no longer exists and we are not descended from it. Our organisation contains a variety of views on historical questions – some people are pro-Mao, some are pro-Trotsky and some have no particular historical identifications.

Does your party support independence from Britain, and if so, how could this benefit New Zealand?

New Zealand is independent from Britain and has been for quite a long time. The British monarch may be the formal head of state, but that is a mere formality. For instance, the governor-general, in whose person the monarch’s (limited) power is vested, is appointed by the New Zealand government. In fact, New Zealand gained representative institutions back in the 1850s and the major decisions about what happens politically in New Zealand have been made by the New Zealand state, government and ruling class ever since then.

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How revolutionaries choose their political priorities

Click here to view the text of a study pamphlet produced by the Workers Party of New Zealand, dealing with a wide range of questions ranging from how we choose our political priorities to intervention in bourgeois elections, voting for Labour, free buses and more.